Golovna Anal fissure Physicist Weiner I think I believe in God. Why do I believe in God? The intelligence of creatures is clearly attested to the wise Creator, who infused instinct into the creatures that would otherwise be absolutely hopeless creatures

Physicist Weiner I think I believe in God. Why do I believe in God? The intelligence of creatures is clearly attested to the wise Creator, who infused instinct into the creatures that would otherwise be absolutely hopeless creatures

Two books by Viktor Veynik, science and Orthodoxy

“After ten years of military atheism and lack of spirituality, the soul of any believer is pleased and inspired by the sphere of religious life: and the pastoral sermon is open to modern ears, and the status of religious place in the secular press, and the book of spiritual place has been seen again.” These are the words that haunt readers who have seen Viktor Veynik’s book “Why I Believe in God” [Viktor Veynik. Why do I believe in God? View of the Belarusian Exarchate, Minsk, 2000 The text of the reference for this book is followed by number “I”]. On such a greeting, I would like to strongly emphasize: not “any kind of hope in the halls of religious life” will “quiet and glaze” the soul of “any kind of religious person.”

Many Orthodox Christians are not “quiet” and “not applauded” by the articles of religious reprisal in the newspaper “Moskovsky Komsomolets” and are embarrassed by the fact that 30,000 copies of the book “Why I Believe in God” have been published. The continued flow caused the appearance of this article.

We did not set ourselves the “Napoleonic” goal of confirming and demonstrating the scientific truth of all the rich works of V.I. Veinik; we cannot obtain anyone’s knowledge of physics and mathematics. Aside from the scientific and apologetic activity of Professor Veinik, which flows between Orthodox theologians, we are entirely competent. And between these lines our analysis of two works of Corresponding Member of the Academy of Sciences of the Belarusian RSR, Doctor of Technical Sciences, Professor Viktor Yozefovich Veynik “Thermodynamics of Real Processes” [Viktor Veynik. Thermodynamics of real processes. View of Science and Technology, Minsk, 1991. Cited for: www.crimea.com/~enio/index300.htm. Next, follow the text of the letter for this book under the number “II”] and “Why I Believe in God.”

Scientific and apologetic activity of Viktor Veinik: his relationship with Biblical texts and the Holy Transmission of the Orthodox Church

I have great respect for the peculiarity of the quotation of the Holy Letter in the book “Why I Believe in God.” For example, when speaking about everyday people, Viktor Yozefovich makes a message from the Old Testament, where he talks about the soul... of creatures: “The growth of the soul is easier to understand, since the Scripture speaks about it in clear text: “The soul of the body is in the blood. Kozhen, who knows, will be ruined" (); “The blood is the soul: do not pour it onto the ground like water. So that it may be good for you and your children forever” (I, p. 110). A similar marvelous addition to the people of the texts that stool creatures, leading to the death of the dead, which, however, would be taken seriously by members of the sect of Jehovah's Testimony: “At once the whole low principle of important spiritual nourishment, surrounding They are moral, moral, ethical and others - about permissibility blood transfusions, heart transplants and other organ transplants, etc. There is also a concern about bone marrow transplantation, as it is said: “His bones are filled with sins” (), which is a waste of information. There are no similar texts in the Bible. For doctors, there is nothing to be ashamed of, having respect for the fact that Scripture is absolutely true” (I, p. 111).

The writing is true, only incorrectly tinkered with by Viktor Yozefovich to the truth. The writing does not cost a hundred pounds. Quote from the 11th verse of the 20th chapter of the Book of Job. How can we take this lesson as an anatomical revelation, then what is worse than the top 15 of the same chapter: “The mason, who forged it, vibrate: God created him from his womb”?

There are even more fantastic physical and mathematical incentives to follow the brilliant 5th verse of the 89th psalm of David: “With the Lord one day is like a thousand fates, and a thousand fates are like one day.” The axis that Victor Veynik sensed in the words of the Psalmist: “This new ideas, obviously, cannot be episodic and accommodate all the important facts that are necessary for us. A day is taken as a unit of trivality, and a chronal that indicates this day is taken as a unit of chronal. As a result, the cob - in the created world - chronal reached 365,250 chronal units, which indicates thousands of fates behind the Julian calendar” (I, p. 131). Anyway, why, at its core, did Milkova’s calculations need to work against the Julian calendar? I don’t know the calendar, which appeared before 46 BC. Why did the prophet David, who was alive thousands of years earlier, worship? Moreover, from the context of the poem it is obvious that in the psalms of David there is talk about the divine greatness and immensity of God and people: “First, the mountains were born, and You created the earth and the world, and forever and ever You are God. For before Your eyes there are a thousand years, like the good day.”

Another example of Viktor Veynik’s incompetence in his work with the texts of the Holy Letter is his verse about the creation of angels by God on the sixth day of creation: “It is customary to respect the fact that everything (ministering spirits or angels) was created on the first day. But there is no mention of price anywhere in the Bible. All spirits were created six days ago” (I, p. 140). And then the merging follows, based on the beginning of the wrong substitution. The truth is that literally nowhere in the Bible is there anything about the creation of the world of angels on the first day. But in the Bible it is said about those angels who were present at the very beginning of creation to the visible world: “What would happen if I dug into the foundations of the earth? On what were their stands fixed, and who laid the outer stone on them, if all the blues of God (that is, the angels-saint Andrew) hummed with joy?” (). This biblical text is closely supported by the Sacred Tradition of the Church: St. Gregory the Theologian, Basil the Great, Simeon the New Theologian, Irenaeus of Lyon, Dionysus the Areopagite, Athanasius the Great, Epiphanius of Cyprus, John Zolostom, Ambrose of Milan, Gregory the Great, John of Damascus and Anastasia Sinai, and everything else.

With such an incorrect approach to the texts of the Holy Letter and ignorance of the Holy Transmission of the Church, the active mood of Viktor Yozefovich is even more alarming: “Obviously, most of us will have to radically reconsider our position before the Bible and the Creator And look at your life with new eyes. The Holy Letter was dictated by the very low level of knowledge of that hour. Here science can help with the obvious path of deciphering, deciphering, decoding these texts” (I, p. 36).

Viktor Veynik’s story about the creation of angels takes revenge on another misconception, or more precisely, misconception: the name of God in the creation of evil on earth, in the fall of Adam and Eve. “The serpent was cunning for all the wild animals that the Lord God created” (). In these words, the main spirit of evil, the devil, is identical with the serpent, the reptile, and the reptiles were created on the very sixth day” (I, p. 141). Prote, 4th century St. John Chrysostom wrote about the inadmissibility of the bachen in his biblical lesson of the identity of the serpent and the devil: “They found a serpent who, by converting the minds of other animals, hastened through him, like a projectile, the devil through him enters a conversation with a friend, and I’ll bury it in my book Buttya, XVI, 127). Similar to St. Ivan, the devil does not at all separate himself from the serpent, but advances to the next level in order to bite people. Viktor Yozefovich, distinguishing the devil as a serpent, a reptile created by God on the sixth day, blames God for the blame for evil, following his words that God created the devil like this. In this manner, the author of the book “Why I Believe in God” expresses Christian hope about those who became the devil (Greek rivet) the great angel Dennitsa by his own free will, having fallen before God.

Another stumbling block that provoked a spiritual flow of wisdom, revealing for Victor Veinik the Bible’s statements the fact of the creation of the world by God out of nothing (in patristic terminology - out of non-existence). The word “bara” (Heb. “having created from nothing”) is used to speak about this peculiarity of creation in But.1:1: “God created heaven and earth from scratch.” St. Theophilus of Antioch wrote from this book in the 2nd century: “What great thing is it that God created light from ready-made matter? And a human artist, who takes away the speech from anyone, can make from it whatever he wants. The power of God lies in doing whatever you want out of nothing” (Message to Autolycus, II, 4). The world of Viktor Veinik decided to diverge from the patristic sayings: “How can you earn something “from nothing”? To get started, we can find other similar phrases from the Bible: “Having hung the earth on nothing” (), “from the invisible it became visible” (); These phrases are entirely sufficient. Now we know that the words “for nothing” in the first quote are conveyed to the invisible and inaudible, even subtle speech gravitational nanofield. Well, everything on the right is not in the presence of everyday speech, but in its invisibility. Now, the visible verbal heaven and earth were created by God from invisible rivers, and not from speeches, so in fact everything in the world is material, material. Here is yet another miserable blow to naive materialism, since the name itself loses its sense, which is abused by atheists for contrasting the material with the spiritual” (I, p. 139).

It is important to call St. a “naive materialist” or an “atheist.” John of Zolotoust, but he decides to counter Viktor Yozefovich: “How can you vindicate your mother, how can you exonerate yourself, if you so love God and dream about those who are more for your nature? To say that everything has come from a ready-made speech and not to recognize that the Creator of the world created everything from nothing is a sign of extreme God” (Report on the book of Buttya, II, 2). Therefore, according to the Church’s aspirations, God, being an absolute Person, did not require the creation of the world, neither in any material, nor in the visible, nor in the invisible, and created the whole world at the stroke of His will. The cob of the world appeared as the cob of the very hour: “first day”, “another day” () etc. Before the cob of creation, there was no hour, no matter: there was only one eternal God. Therefore, speaking about those words “baru”, which is found in the first rows of Buttya’s book, indicating that God created the invisible “evident speech”, Victor Veynik confirms that God is not the absolute Creator of all matter.

It is also possible that, confirming his guesses with a quotation from the epistle of the Apostle Paul to the Hebrews, Viktor Yozefovich blatantly interprets it from the context. In fact, from verse 35, chapter 10, and in verses 1-3, chapter 11, the Apostle Paul speaks about faith: about the possibility of knowing things invisible to us and only through reconciliation with oneself, trust in the divine Revelation. It should be noted that in the eyes of a theologian, the very methodology of Viktor Veynik’s work with the texts of the Holy Letter is unacceptable. First of all, as has already been shown many times, the author of the book “What I Believe in God” does not misrepresent the context of these or other fragments of the Bible.

In another way, the meta of the divine Revelation informed by the biblical texts as a gift of human knowledge necessary for the transformation of the soul in eternity and mechanisms, ways of implementing this knowledge is ignored. Zokrema, Viktor Veynik discusses the role of the brain in human life: “The analysis shows that in the Scriptures the word “brain” is recognizable in less than a second: (“The insides of its joints are filled with fat and and brain") and ("The Word of God penetrates to the depths of the soul the same spirit, the warehouses and the music"). In these texts there is no need to interfere with any mental process related to the brain, so the Bible clearly does not consider the brain to be an organ of the mind. This once again confirms the enormous physiological development of the fact that the brain has no spots or points that are representative of the creative mind” (I, section 105). Respectfully, we do not know in principle who, where and if we take into account the cerebrospinal fluid, which is found in the quotes provided by Veinik, the organ of the ministry. To attribute the very feasibility of such a mindless affirmation to the Holy Letter is blustery. And it is clear to meekly affirm that although it is not found in the Bible, it is missing in reality: there is simply no need to joke in the book, which shows people the path to salvation in eternity, physioanatomical revelations.

Thirdly, since in the Biblical texts, as stated by Viktor Veinik, there are mathematical regularities discovered by Ivan Panin, then this fact should not be brought up every day, so that the Bible “remains her little pictures were literally “put into the brain” by those who wrote " “to the people by the Lord Himself” (I, pp. 14, 22, 31, 53 and many others). At last, from the doubtful and unconfirmed opinion of Ivan Panin, it is clear that the written text of the Bible is based on a kind of superhuman intelligence, the character and moral orientation of which in the context of the very evidence can be long and unproven resist. Before speaking, “mathematical proofs” and “deciphering” the texts of the Bible have taken more than one mathematician “far away” (). Another mathematician, A.T. Fomenko, “dove” that the whole history, as we know, is nothing more than a detail, and Jesus Christ was truly Pope Gregory Hildebrant. It’s easy for everyone to believe the “historian” and rely on “the sum of mathematical proofs.”

Let us repeat in full the Holy Letter and the Holy Retelling the words of Victor Veinik about human illnesses as an automatic legacy of the violation of spiritual laws: “In the human body, the Creator has laid down mechanisms that automatically react, as in a sinful life, “spiritual and physical illness” (I, p. 55). If we turn to the texts of the Holy Letter, we appreciate that the Bible has a lot to say about the illnesses of the righteous and the prosperity of sinners. Try to guess the Old Testament Book of Job or guess the parable about the rich man and Lazarus (). From the Holy Transmission we can point to the one closest to us in an hour: Saint Ambrose of Optina, being himself a seriously ill man and at the same time a righteous man, was rich spiritually and physically, who came before him. Having become ill and there are no automatic reasons given by Viktor Veynik (I, p. 78-78), there is no way to align with the Orthodox beliefs about God as the Provider and Savior of the world, who takes away the fate of every person in life neither.

Viktor Yozefovich’s numerous observations about the fact that people are not capable of thinking on their own, and can only grasp the thoughts that come from God or the devil, we can deprive ourselves without a report commentary. We just respect that, sizing up about the creation of mankind in the image of God and about the eminence of mankind in the sight of this created world, St. Gregory Palamas, Simeon the New Theologian, Gregory Nisky, Anastasia Sinait and blzh. Theodorite unanimously confirmed the evidence of such ability in people.

Replicas from the school lava

Professor V.I. Veynik clearly stated his position as a completely everyday science: “The everyday official science helps, and respects, to harm the faith” (I, section 317). This “current official science, which is expressed in schools, technical schools and institutes and promotes atheism,” contrasts “science with Christ” (I, p. 318).

In the process of reading Viktor Veynik’s book “Why I Believe in God,” we often found ourselves doubtful and foolish about the physics course we had recently learned at school. Apart from the numerical results sent to this study, there were no descriptions in the early work “Thermodynamics of Real Processes”, it was difficult to believe the author. “The illustration shows that there are two types of spirits: good and evil” (I, p. 189). “Remaining scientific, theoretical and experimental investigations show that in our material world there really are spirits of good and evil” (I, p. 238). “Today it is possible, with the help of adjustments, to verify the presence of spiritual light, which is alive in time and space” (I, p. 277). These are quotes from the book “Why I Believe in God.” Everything looks completely scientific: “Research”, “Adjust”. However, having seen the need for a report on the requested paraphthians about the book “What I Believe in God,” we found out through the Internet that “Thermodynamics” had been published in Minsk in 1991. To our surprise, it turned out that the work was given not on the scientific, but on the occult site “Eniography”.

If we go back to the book “Thermodynamics of Real Processes”, we will marvel at the research that Viktor Veynik conducted and the various devices he used.

“My traces of obvious charging of water in the bulb on the rise are no less demonstrative. It is enough to think about the bulb and think about the word in the song, so that the water appears charged with plus or minus chronons. I was at different places from the dance: in the same room with him, at a distance of 10 km, in another place, etc.; in all cases the result is the same, the sign of the chronons after arrival is fixed in a frame” (II, XXVI, 4, italics - Priest Andriy). “For example, taking 20 g of red champagne in 1-2 minutes, if the alcohol has penetrated the brain (through the eyes of a psychic woman), is accompanied by an increase in the radius of the ellipsoid from 0.24 to 0.42 m.” (II, XXVI, 6, emphasis added). For those who are unfamiliar with occultism, it is clear: the “frame” is a traditional tool for the psychic: call it, a steel needle bent with the letter “G”, which the psychic trims in the hand and the subtlety of which is fixed and dimmed in and the nature of the information requested. We wouldn’t have any wonders, as if we had already given in to the careful teaching and investigation of the very occult “in order to practice”, and not vikoristana yogo as a physical precise vimirual device - nonsense. As for the category of physical and mathematical ghosts, it’s important to say this.

These two points (with possible impersonality) are enough to confirm that some of the traces and conclusions described and developed by Viktor Veynik on the pages of the book “Thermodynamics of Real Processes” do not fall short of science unku.

Enchantment with the light of the occult does not take place without significant consequences for anyone. In the later works, collected from the book “What I Believe in God,” Viktor Veynik makes obvious logical compromises with corrupted evidence that are unproven in the context of his scientific credentials.

On page 141 it reads: “Human beings have a vital organ of thought and creative thought: the brain of a human being is used to manage all the functions of life and body.” To confirm his thesis about the prevalence of the human body, Viktor Yozefovich points out the following examples: “1925 r. at the hospital of St. Vincent was born in New York; she developed completely normally, but died on the 28th day of life; Rosetin showed that there was no brain in him. In the 50s of the 20th century, the German professor Hufland looked after an adult patient with normal mental and physical abilities, but after his death it turned out that his skull had been replaced with more than 310 g of water. The food is coming, but what to finish it with? The author’s own assertion that “the brain is responsible for controlling the internal processes of life” (I, section 160) is incredibly simple. Otherwise, how can an “adult patient” have “normal physical abilities” due to the absence of a mother’s brain? And about what external manifestations of the “creative thoughts” of a 100-28-day-old “physically developing completely normally” child can one in principle be talking about?

Viktor Veynik makes another rude mistake in the section “Spiritual Light and Humanity in the Concepts of Cybernetics” in the book “Thermodynamics of Real Processes”. The author suggests, in an unknown way, how to remove the data: “A little bit of statistics. Being recruited in a great enterprise, covered with thousands of computers, she laments that practically 100% of professionals who work steadily with computers and do not lead the church way of life in Orthodoxy, possessed by demons, Why is the level of obsession among programmers in the middle? 5.7 times more impressive. nizh among non-programmers who serve computers" (I, p. 283)." How one can scientifically diagnose obsession and on what scale the author has calculated the “stage of obsession” is a theological mystery. However, the author states that “we will try to develop it scientifically” (I, p. 284).

We read further in the current situation and immediately notice another unsubstantiated statement: “Over the past, half a thousand people have been trained by first-class programmers. In addition, it was not without their participation that the computers themselves appeared” (I, p. 296). And, they say, on the next page a claim on the “science of programming” is made against us: “Today’s programs for a machine computer are compiled by a programmer, for all the needs of highly developed intuition and figuratively . Demons want to help you with their wealth of evidence - it is much simpler, easier, natural and unmistakable, less likely to impose third-party malicious intentions through the method of entrapment. Now it has become a different profession. As a result, the program quickly loses their time and becomes in the first ranks of the rizik group in a sense of wasting their will and being possessed by demons. This role will continue to be played by the computer until the end of this century. Evidence of this - a startling statistic has been revealed, which is due to the presence of a great army of demons - "ministers", a great concentration of them around the EOM" (I, p. 297). Well, the firmament that Viktor Veynik promised to “scientifically prim” on the cob of the chapter is proof of what was written for the priming of this firmament.

It is clear: it is not “current official science, which is presented in schools, technical schools and institutes and promotes atheism,” and moreover, it is not “science according to Christ” (I, p. 318).

Scientific and apologetic activity of Viktor Veinik: his relationship with the rites and sacraments of the Church

“The intake of water and food products, individually charged by the chronal field, for example, with a finger or in another way, promotes energy. To make sure your drink is brown, drink a few times and gently wave at it with the elegant finger of your right hand; As a result, the stench is charged by chronal vibrations, and the magnitude of the charged charge is proportional to the number of waves” (II, XXVI, 6). It is not important to acknowledge this “science” with the testimony of the Church, which, while always working for the good of its children, preaches to them in the name of Christ the blessings of God, and not “to wave an elegant finger at them” right hand." “In the world of energy we can judge the intelligence of people. For example, people tend to associate with other people. I see his energy (an attachment for vimiru - it’s still the same occult frame - St. Andrew) before and after the fusion and change of energy, I judge about the nature of the fusion, about the mutuality of these people, about the infusion of the other into the first. Considering the vibrating energy of the members of the team before and after the merger, it is not important to judge their insanity; psychologists (and bosses) could learn about the price” (II, XXVI, 6).

They took it a long time ago. In newspapers without newspapers, which have circulations of millions, the purpose of circulation is given to the section “occult services.”

“It’s great that the names are divided into lucky and unlucky. The experiment shows that lucky names charge a person with plus and unlucky names with minus chronons. Therefore, calling people unlucky, we immediately reject this field, which is harmful for health” (II, XXVI, 10).
When a person is baptized, the name of any saint is given, that name being consecrated by the Church. For whom, of course, we can consider ourselves “unhappy.”

“The purification of the chronosphere is strongly supported by active monasteries and temples, but while there are too few of them, they are powerless to withstand the coming disaster. We see that several enthusiasts have tried to solve this problem in their own way using the method of meditation even in a large group of people. For example, the meditation of about two dozen psychics over the course of a year today dismantles evil chronal patterns so that over the period the number of violent crimes in the surrounding area has decreased by 29%” (II, XXVI, 12).

From the above fragment it is evident that during the hours of ruination of the Church of psychics, the saints’ “concrete bindings” are gradually melting away.

“For the sake of the saints, their portraits will henceforth be promoted plus-chrononi. For example, I know that in the famous Lives of the Saints of Dmitry of Rostov, all the portraits in all 12 volumes are positive, with only one or two or three to blame. Portraits-exclusions are given either null or negatively. The first person talks about the artist’s imagination, the other person is protected for sainthood” (II, XXVII, 13).

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Adherents of the apologetic creativity of Viktor Veynik insist that the work “Thermodynamics of Real Processes”, published in 1991, does not reflect the current religious views of the author: since 1992, Albert Veynik was baptized by the Right Glorious Church with the name Victor. However, this is why, having started his new Christian life, Viktor Yozefovich: “In Sichna, born in 1992. I began to partake of the Body and Blood of Christ, immediately expressing my chronal energy by the method of vibrating the radius of the nano-chronal ellipsoid (then, turning home after Communion, Viktor Veynik immediately engaged in occult practice (St. Andriy). Previously, I established that one prayer “ Our Father" advances the radius of the nanochronal ellipsoid thousands of times, and the daily presence of the Orthodox Church during divine services - hundreds of thousands and millions of times in the average person. psychics have a lot of kilometers, which is also in me" ( I, p. 173). “Now it has become clear that this radius is increasing like an avalanche. In addition, the sacrament is advancing towards the middle level of energy, for example, on one of the Saturdays before the sacrament. , radius of the previous units with 56 zeros meters (1056 m). m). And the week itself raised the radius to a value that exceeded one after 252 zero meters (10252 m) - I no longer had insulating sheets of polyethylene at hand (the skin sheet changes the vibrating radius in 10 times). Amazing result! (I, p. 173).

So, effectively, in reality he is hostile. Particularly striking when the focus is on a fragment of the work “Thermodynamics of Real Processes”: “Review on TV by one psychic who loves humor, the KVN-86 program, increasing its radius from 1000 to 35,000 km. The program “Nakkolo smikhu” really promoted energy. The colossal growth of energy can be achieved through the path of meditation. For example, prayer moved the energy in one episode from zero to 1.35 m, and in another – from zero to 560 km. The recovery from cancer of Sergius of Radonezky throughout the year promoted energy 1 million times and forever (repeatedly three times). A session of therapeutic hypnosis increased the patient’s energy 100 times and decreased the hypnotist’s energy 10 times” (II, XXVI, 6).

Obviously, after his rise with the Church, Viktor Veynik did not deprive him of occult practice, but at the same time changed the objects of investigation: now they became the saints of Orthodoxy, incl. Holy Communion. Having continued the propaganda of extrasensory perception by Victor Yozefovich: in his opinion, after Communion in people, changes are being made that will bring him to the level of the average psychic. In this case, after Veynik, the flow on the people appears regardless of the fact that the people came to the temple and worked there: the “radius of the ellipsoid” is still increasing. We have great respect for those who increasingly admire Veinik’s “radius ellipsoid” and the recitation of the Lord’s Prayer, and the broadcast of KVK-86, and the visit to the shrine of St. Sergius of Radonezky, and meditation ї, і from Holy Communion, і from the seance joyful hypnosis, and re-watching the program “About Laughter.”

Thus, Viktor Veynik accepted Orthodoxy, not as the Truth, but as an open space for his new experiments. Once again, experiments with God’s patience...

On the one hand, the author of the book “Why I Believe in God” recognized that before entering the Church he was constantly in contact with ardent spirits: “I was able to show in direct evidence that the bosom itself operates with a phony frame, because the Lights are not interested in farcical tricks rush" (I, p. 171). On the other hand, having baptized himself, Viktor Yozefovich was not at all willing to accept his “farce tricks”, but rather, by participating in the Sacraments of the Church, to protect himself from the unnecessary and already familiar inheritances of occult practices: “Remembering those , that “this same row is getting worse prayer and fasting" (), as well as about those that the Body and Blood of Christ give out to those who receive communion, I in a calm atmosphere checked the reliability of the testimony of the dowsing frame" (I, p. 172). “The previously removed signs of chronal alterations of portraits of dead people were re-interpreted by a large frame after the five last Communions” (I, p. 174). Eating, something that needed to be done “during this prayer and fasting” - so that then again, “like a dog, turn around on your (occult-priest Andrey) vomit” ()?

Viktor Veynik himself made clear the unacceptability of such investigations: “Now it is already possible to reveal here, discover my other secret, repent and recognize the serious guarding of the supernaturally additional. On the right is that in the book “Thermodynamics of Real Processes” under the abbreviation CD with censorship marks we respect the Holy Spirit, and under ND – the unclean spirit. With SD-speech (SD-what!!? – St. Andriy) one charges (blesses) water, prosphora, yalin, artos and other speeches in the Church. Holy water and prosphora are the most accessible to believers, so I risk the extinction of their chronal and powerful powers. And for their boastfulness, there were punishments: they arrived after reaching the church, unbearably, falling and bleeding, breaking their right side and exposing their right leg, then two thin skins and showing off their scars. Artos is a very serious shrine, and it requires serious punishment. And for the Holy Gifts, one meticulous monk immediately paid with a terrible death - he was torn apart by demons” (I, p. 175). Well, considering the death of Viktor Veinik under the wheels of a car, it’s tempting to think a lot about what: “24 leaves fell in 1996 about the sixth year of the morning. Viktor Yozefovich rushed to the early Liturgy to the Cathedral of the Holy Apostles Peter and Paul place of Minsk, to be a communicant of the Holy Body and Blood of Christ, Prote the Lord judged differently. His twisted and mangled body was no longer lying on the ground” (I, p. 328).

So, on the basis of theological and spiritual analysis of two books by Viktor Veynik (“Thermodynamics of real processes” and “Why I believe in God”), we can create the next step.

The crude logical compromises in evidence and evidence in these books, the propaganda of the results of occult practice as the results of scientific experiments allow the creation of speculation about the degradation of the author, which developed as a result of the occultism, which -physics. Numerical applications of methodologically incorrect treatment of the texts of the Holy Letter reveal its theological impossibility.

These books are not a “destroying blow to naive materialism and atheism,” as Viktor Iosefovich Veinik asserted, but a discreditation of the Church, in the name of which anti-science (totally Milk’s) knowledge is spreading and is preached to pseudo-Orthodoxy occult faith.

Reply to the epilogue. Way to believe in God and way to trust in God

In numerous conversations about the books of Viktor Yozefovich Veinik, we often heard a little call to our address: “How can you talk like that about a distinguished person, about a beautiful talented woman, who served science for ten years, and then walked her thorny path to the Orthodox iri? Apparently: how can we talk about this?

It’s surprising that there was hardly a hint of protest from a scientist whose first-year student arrived at the laboratory without having completed the session, and unceremoniously began rearranging and readjusting all the settings with the words: “In reality, everything is going to be like this!” Tim is more and more confidently wary of the revolutions of people of professorial rank, who, having carefully crossed the threshold of the Church, immediately declares about her pardonable understanding of the texts of the Holy Letter and exhorts “to thoroughly look to the Creator.”

So, different people come to Christ on different paths. And everyone comes with their own. Htos with palm fronds. I used a whip, a hammer, and a hammer. Something with light and aroma. It's framed and polyethylene. For two thousand years now the Church has preached the gospel that the grace of the Risen Christ permeates the entire world, all the faiths that are in it. Only one thing cannot penetrate the grace of God: a heart that does not trust the truth of the Resurrection, trembles human hands again and again climbs with pseudo-devices in the mustache of Christ’s wound.

A Christian who knows the Truth does not die out, but rather lives in it. The author of the books reveals the spiritual testimony of Viktor Yozefovich Veinik, a person who went to the Church with an occult frame and polyethylene, reveals to the reader not a proof of faith in God, but a proof of a real distrust of God and Christ Churches.

This is the smut that we wanted to show with our article.

priest Andriy Deryagin, Vsesvitov O.V.

Church of the Intercession of the Blessed Virgin Mary
village of Erine, Podilsky district, Moscow region,
2003-2005 rub.

Viktor Veynik

WHY I BELIEVE IN GOD

Investigation of manifestations of spiritual light

The view

This book was conceived by my father a long time ago, back in the 1990s, but through various circumstances it would only come out to the world at a time. I tried to preserve the author's edition as much as possible. All of the materials presented here have been published before, but it is necessary to respect that the author’s versions are completely superior, having worked on the book literally until the last days.

U supplement Several materials have been added that were not included by my father in the first version of the book, in order to show the progressive development of his views from a simple interpretation of anomalous phenomena to a comprehensive assessment of the spiritual essence of this phenomenon.

Serpen 1998

Oleksandr Veynik

Enter the word

And people endowed with a musical ear and memory, others have the gift of a special artistic understanding of the visible action and imagery in their paintings. Viktor Yozefovich Veynik is a man with a sense of spiritual reality.

From a materialistic perspective, Professor V.I. Veynik, through the conversion of “paranormal phenomena” (UFOs, poltergeists, extrasensory perception and another kaleidoscope of bright and merry “miracles”), comes to the Christian faith, to a deep understanding and acceptance of the Orthodox faith. Initially, it was not immediately easy to embrace and throw out these pseudo-spiritual and pseudo-religious affirmations, like Professor V.I. Veynik looked at it with kind attention, with scientific objectivity and reliability. A generous and self-confident naturalist, he practiced his work according to the injunction of St. ap. Paul: “Try everything, strive for what is good” (1 Thessalonians 5:21). It is imperative that we investigate everything, all aspects of the earthly and worldly. It is clear that these are phenomena received by people, which is a pose of empirical evidence. There is much that is inaccessible to Svidomosti, which is obscured by the current state of sin. What is ignorant and sinful here is the brutality of a person’s soul and body. Ale spiritual You can judge all things and understand all things (1 Cor. 2:14-15).

Scientific research and theological interpretation of the phenomena that exist between the material and the spiritual are only possible for the minds of deep humility, reverence for the Creator and Provider, steady prayer and repentance. These very honors were also in power for the late Viktor Yozefovich. In scientific works, in many journalistic articles, they have been exposed to some extraordinary judgments, and perhaps even criticisms. And those who demand further faith, judgment about the Church is still not authoritatively voiced. Here is the sphere of a great theologian and the thought of an important professor V.I. Veinika has the authority of private thoughts.

The ever-memorable professor V.I. has lived a very difficult life. Veynik and, I guess, the words of Bl. Augustine: “Lord, Thou hast created us for Thyself, and our soul is tossed about, and cannot yet rest in Thee.”

Priest

“Russia is embracing creativity- a new religious faith (no more than Orthodox Christianity), new intelligent people, new political everyday life, new social ideas...” These words belong to the prominent Russian thinker, philosopher, historian of religion and culture Ivan Oleksandrovich Ilyin (1883-1954) ).

Vin introduces Rozumov's science to Sunset. This is science, in his words, knowing “nothing but empathetic caution, experiment and analysis, that is science spiritually blind: he wants to understand the subject, but only protects the shells of it; The dot is driven into the living area of the object; It gets stuck in parts and pieces and is powerless to rise up to see the whole.”

“Russian science is not called upon to inherit its importance neither in the field of investigation nor in the field of light reception. Vaughn called out to the viroblya its light perception, its investigation. Healthy skin, creative successor always vibrates yours, new, method... The Russian opinion, in its entirety, is not a craftsman or an accountant, but artist at the investigator; A distinguished improviser, a great pioneer of knowledge... His science is a science of creative observation - not limited to logic, but filled with living subjectivity; not in disregard of fact and law, but in at the sight of a whole object, following them."

“A new idea can revive Russia: it can create a renewal of the soul...” “The Russian idea is an idea heart. Idea the heart looks. The heart that looks really and to the point and conveys his great will for action thoughts. Vaughn confirms that the headache in life is kohannya, And that love itself will be the basis of all life on earth, for out of love will be born faith and all culture of the spirit. This idea is the Russian-Slovenian soul, which has long been organically I feel, I feel like that kindness has come historically in the name of Christianity, she called herself heart to God of goodness, to the main commandment of God, and I believed that God is love. "Kohannya This is the main spiritual and creative power of the Russian soul” / I.A. Ilyin. Our treasures. Volgograd: Tsaritsyn Suspilstvo revival and appreciation of Orthodoxy, 1994. T. 1. Selected statistics/.

Beginning with John the Terrible and especially with Peter the Great, the widespread penetration of advanced culture and science, straightened by a soulless mind, changed in Holy Russia the relationship between heart and mind, sense and knowledge for the sake of the rest, and became a great entrance into the world, which ended in disaster, which Beware of nina. It is inconceivable to turn to a great deal of heartfelt spirituality in order to regenerate the soul, as long as one does not overcome these heaps of deceit and nonsense, which brought with them the lost materialism and atheism. And they can only be brought down to the top of God's goodness - to the Holy Letter, since it is bestialized to heart people before her I guess what do people say love and faith. Pisanna has the same delineation minimum Natural and scientific evidence is necessary and sufficient to achieve the assigned tasks.

The greatest importance of this diet is based on the fact that it was created by the brilliant Russian scientist Ivan Panin (1855-1942), who mathematically demonstrated that the canonical Bible is completely and literally “put into the pulpit” to people by the Lord Himself. Well, like God, it is absolutely true, and it needs to be believed without fail. In order to understand the world and people in a new and correct way, we want to take the natural-scientific texts of the Holy Letter as a basis. Behind new understandings in the world, people will inevitably find new ideas of political and social life.

The most important thing to know is to recognize the texts, which put a completely new place in the physical understanding of time and space. On this foundation, a new science was born - the fundamental theory (VID) of nature. It is necessary to understand the previously unknown laws that explain the fact of the existence of the invisible, parallel to our spiritual light, and allow us to understand in a simple and clear theoretical and experimental way the richness of other biblical texts that have been given to us before the foolish and the doubtful. For example, it became clear how “Philip was buried by the angel of the Lord, and the eunuch did not find him... And Philip drowned in Azoth” (Acts 8:39-40); how, during the flood, the small ark of the righteous Noah could accommodate such an abundance of “pairs of clean and unclean” at once from the food it required; like a whale with its narrow neck it was able to shackle the prophet Jonah; just as at the hour of the battle in Gibeon “the sun stood in the middle of the sky and did not hurry to set all day long” (Joshua 10:13), etc.

On whose aphid does I.A. stand for good? The artificiality, formality and one-sidedness of modern scientific motives, the calmness, carelessness and sweetness of the theory of relevance, the irrelevance of quantum mechanics, which does not birth, and from the guesswork of mathematical equations, which were then intended to give some kind of physical change, then.

This book contains the facts that in the popular form lay out the position of the new theory on the important physical side of the spiritual problem connected with the invisible parallel light. These articles have been published by the author in various magazines and newspapers for several years, most importantly in the “Orthodox Word”, the magazine “Svetlo” (“Nature and People”), the almanac “We Can’t Be” and others. The history of nutrition and experimental confirmation of OP is briefly discussed (Chapters I and XIV), then we will talk about the discovery of Ivan Panin and the role of science and religion (Chapter II), about the science of the mind and the heart ї (Chapter III) і t .d.

For additional information, a new understanding of human nature is given (Chapter IV) and descriptions of extraordinary mechanisms automatically create mechanisms that put physical health at the forefront of spiritual health (Chapters V, VI). It is shown that materialism and atheism are inspired on a false foundation by the path of the evil substitution to understand: it is accepted that the essence of matter is obviously incorrectly defined (Chapter II), and from this myth the evil basis of primacy has been built matter and secondary spirit, about those that the speech brain can create a thought ( Chapter VI), what became alive from the inanimate during the hour of evolution (Chapter VII) then. In fact, the brain is not an organ of the mind (Chapter VI), so from the new understanding it emerges that the light of creations, and creations themselves have six days (Chapter VII). A new understanding of space allows for a new look at the structure of the world (Chapter VIII).

But special respect is devoted to the problem of the invisible parallel spiritual light of evil, which gives rise to Mustache so called anomalous phenomena, which today, as a result of our catastrophic approach to the virus, accompany us on the skin, and we, unprotected by the virus and Christian knowledge, are powerless to understand and against stand in the bisiv piles (chap. IX-XIII). Science can help you apologetics, designated for the protection of Christian faith, Christian faith and the Church. In the first centuries of Christianity, apologetics evolved simultaneously with the development of philosophy, science and technology. The tragic situation that has arisen in the current era of the scientific and technological revolution calls for new approaches and the acquisition of new knowledge in the contribution of this discipline. The stench is presented here at the sight of terrible ideas that are stealing Orthodoxy from the attacks of the pink, spiritless world - atheism, materialism and evolutionism.

The book will guide any of its readers to blessings think about it and point heart, Then I ask you to prayerfully tell the name of the author for the benefit of his soul.

Viktor Veynik

Chapter I.

How to feed journalists

– Albert Yozefovich, you are a prominent Belarusian scientist, a member of the Academy of Sciences, a professor, the author of dozens of scientific books and hundreds of articles, seen in many countries of the world, for a long time were seen as one of the most serious and latest the successors of thermodynamic methods of anomalous phenomena - UFOs, poltergeists, extrasensory perception and parapsychological phenomena - we were engaged in this way back when all the smells were under an unspoken fence, and in this gallus you already had a lot of other people, and today you changed your position to the directly opposite one their greatest and most recent enemy. they are very negative. What's on the right? Explain, please.

– Deep nutrition – it goes to the very essence of our diet. The world of power is wise, secretive and tsikavo: people are constantly tossing around, trying to work, what is wrong, but they don’t know that every day there are opportunities for action, business, fire, what I direct there are the feet of my life on that one and ritual path, Any meaning in this world is personally deprived of any one. Most often, a person does not notice anyone, but as he goes, he throws up and continues to rush about.

Therefore, it is extremely important - as if the people rushed “in the wrong step” - not to miss any special stop points that appear behind the principle of the atomic bomb: the facts of life, which we understand, gradually accumulate, create a critical mass, and appear in ibukh - people will find out begins to see clearly and makes a sharp turn. Others, already in early childhood, from the very beginning, set foot on their ritual paths, for example, Sergius of Radonezki, Seraphim of Sarov, John of Kronstadt and others; In youth, the same thing happened to Ambrose of Optina, Elder Silouan, etc.

However, most people do not know their path until their death, having missed all the ritual stops. In my opinion, I described the principle of the atomic bomb by turning it one hundred and eighty degrees. Unfortunately, the enlightenment has come too late, until the end of life, the modesty of success. It became this way.

Youth was filled with buried thermodynamics, which led to theoretical and experimental proof of the fact that the world is material (translated from Latin - speech). Don’t rush to laugh: this is not about the crafty mischief of this beloved age – materialism, so it’s not about the more primitive, hard-edged materialists, for which these terms serve as a base to throw everything spiritually (in words "spirit") and ideal (absolutely), but about the reality of the invisible souls and spirits of good and evil, which, like us, speak to us, but tease us with the manner of their speeches.

As you see, this is a fundamentally new arrangement of nutrition, with which, I guess, it will not be easy for philosophers and scholars to get used to carrying with them all this materialistic leprosy. It’s hard to guess, with such a creak until today, the ringing of the first crocus on the path “Rechevlenya Svita” will begin, since in 1950. Instead of a chaotic collapse of microparticles, the thermal fluid was explained by the discovery of a special thermal fluid in nature (division of the book “Thermodynamics” for 1961, 1965 and 1968 editions and others). Then, for all other simple phenomena, certain specific words were identified that play the role of these first-rate grains, which the philosophers of old tried to know and from which the Temple of All-World was actually created.

The true revolution will take place in chronal and metrical speeches that have spread over time. Through these words, theory and experiment led to the discovery of the perfumes of good and evil, and it turned out that Mustache Anomalous phenomena (AP) are the birth of the spirits of evil. This is about witnessing the negative chronal changes of the spirits themselves, they are depicted as traces of the overflow, a disastrous influx on people. It is clear that “a skinned person who calmly fades, because he is not blind and not completely idiotic” (the words of Mark Twain), is guilty of fear of shying away from him, as from the plague, one hundred and eighty degrees iv: from dark forces to light ones, because there is no third option. What I have chopped up. We must repent.

– Let me tell you, in all your articles you approach the world from a Christian point of view. How did you get to where?

– After 1950 r. In the course of “revealing the world”, I was constantly experiencing “unquenchable vibrations” between two extreme poles, which are God and Satan with his anomalous manifestations. At first there was a lot of God and little of God, then step by step, little by little, the whole relationship changed. An important sharp turn took place at the moment when, by the will of God, the great article about the revelation of Ivan Panin, who for the first time paid respect to the song of numerical patterns embedded in the structure of the world, including everything living and nonliving, and in the Bible, reached my hands. yu, i very mathematically ( !) Dov that the remains were literally “put into the pulp” of people by the Creator of the World Himself, as they wrote. Well, like God, she is absolutely true and, well, she needs to be believed beyond belief. From these natural-scientific texts, I learned the following about the material similarity to time and space, which directly illustrates the fact of the birth of spiritual light. The end of the Bible is Christianity. This is the answer to your nutrition.

This food, in one or another form, is constantly heard in marriage - this was the case both in the past and in the present day. In different periods of history, the fashion that changes, the focus on God and what is more given, the less banal earning of pennies and money for eggs, dictated their views - in every place. importance and pervasive participation of the Church in the life of society ( like a butt, Middle Europe) until the establishment of the spiritual light and God is completely blocked, the ruin of churches and synagogues, the persecution and condemnation of those who are not fit for the accepted party policy«.

Initially, reasonably fading, you come to the understanding that the essence of everyday speeches and understanding of the essences does not change in the staleness of the season and the vacancy of thoughts. good(mercy, sacrifice, compassion) become deprived of kindness, evil(hatred, stagnation, greed) Becoming angry. So it is in feeding with God - what has come out of him that he cannot be accepted? Has Yogo become smaller? Having stopped loving people, let us have mercy? Three types " neither«.

Why do I believe in God?

Perhaps, take a look at the chain of thought, this proposition, behind the words. Let's go to this point, as usual, Jewish from right to left.

Why do I believe in GOD? To start talking about what kind of God we are going to talk about, and what can be called “ God abstract cosmic mind“, popular alien aliens, the Greek Zeus, the Egyptian Ra, the Spaghetti Monster that flies, etc. etc.? Speaking about God, I can respect not the amorphous forces of nature, but the concrete peculiarity of the Creator, who created so much light, indicating his understanding of the physical and other laws that endowed the lives and minds of the world that inhabit wow. The same God who pleased Noah to build the ark before the flood, who prayed with Abraham and called him his friend, who sent Moses and brought my people back from slavery in Egypt. By the way, the list can be continued - we can talk about the reality of the Jewish God indefinitely, without getting bogged down in academic theology, only on the basis of low facts - the pantheon of the deities of ancient and great peoples, such as the Egyptians, The Syrians, Babylonians and Greeks and Romans are dead, at once with the greatness of their nations, and the invisible God of the Jews, at once with Him who is innumerable and richly suffering ( perhaps with the most hostile and saturated history among others) people, alive. Moreover, it’s not just as if he was alive among his own people“- but, by the way, with this very God Israel knows the majority of humanity - both Christianity and Islam - nothing else, as a legacy of the expansion of Jewish monotheism, the prophetic revelation of the God of the Jews to their peoples.

Why do I believe in God? If I say that I believe in God, what am I saying? Seemingly banal literalism - today's day. believing". You can meet any kind of transverse person on the street, and believe in God, and your testimony will be firmer for everything. Ale, what sense does the word “ I believe"? I believe that it is good to be there. God“Is it snowing high up there? And even if Gagarin didn’t even look at it, maybe he’s still there, just freaking out? Oh well, " God Do you live not here in heaven, but in my apartment, near the cottage - there is an iconostasis, where in front of the burning candles the Lord's icon of the mother of Jesus is crying? Or else, “God”, hiding behind the powdered curtain of the aron-kodesh at the synagogue, communing there with the command of the Tory, and we are all for the sake of bachit in Simchat Torah, as soon as the Torah is removed, round dances are conducted around it and respect I am glad to reach Suvoi . , " sticking up to God«?

You can say phrases like: I believe in God"ta" I believe in Aunt Sonya"? Well, why not? Even if I’m good enough, it’s true that the stench is offensive, it’s true, my dear aunt Sonya is supposed to be closer, but “ God"It's also absurd? That's how the rich get out...

Possibly, in the word " I believe» What more is needed? What, what does God see from the skin of a particular person? I believe in God, of course, what kind of faith do you have?.. Or, maybe, more I believe in the guy from Moscow, the lady from Montreal, the president, the opposition, Paper's American Lincoln-Washington, my thieves friend Seryoga The boar, named Kolya, is driving a Mercedes, is it gone? Who am I relying on? Where is my foundation, the foundation of my success in today and tomorrow? Should I live my life on the rocks or on the sand? Why stand in the face of difficult times, in times of financial and emotional crises, in times of joy and depression, in times of “sum and confusion”, which ones “can’t swear by”?

Faith is not an abstract philosophical concept. Faith is not a folk primitive analogue of the word “religion”. Faith is the power of the human soul, instilled in it by the Almighty. Power, which gives people the ability to pray to God, to receive God from everything that flows to you. Faith is the only key to a fulfilling life here on earth, and to the discovery of a fulfilling Life after earthly death.

When I pray about this and receive clear evidence, it reveals and enhances my faith in God. When I see how illnesses become healthy, how characters change and how the lost days and families are renewed, this strengthens my faith. If in folding situations I feel that there is no hope and there is no hope, if at the last moment there comes confirmation from God, help and order come - I can believe, I breathe and live by faith.

WHY Do I believe in God? Why is it so fashionable? Bo is so not fashionable? Why were my dads so timid? Bo stinks were not so timid? Is there a cross in me from childhood? More than the mirror of David?

As it seems, the farm is right - so if you don’t love for what", A " superb". You can admire such a rite and believe in God - why do I believe in Him for this? Who am I ready to believe in New One and trust Him only for His actions, including such things as handicrafts and bananas ( well, ask for a million evergreens and immediately see a bag under your bed; ask the betrothed and immediately almost stupidly saves a white horse with a prince), or else I would like to study this in order to understand the faith in God as faith " superb“—above the great Duma, above the current fashion for humanism and, at a minimum, a more important compromise between the Bible and His commandments? In contrast to what I experience in my life, what I miss ( and sometimes I myself) do we think we're trash? So, and above all that seems good - even though I’m smart enough to forget about God, if everything goes well for me, everything goes smoothly and without problems. Maybe, before I speak, problems in my life appear, so I should say so, “ without relaxing And without forgetting about the One who is the ultimate cause of everything? :)

Viktor Veynik

WHY I BELIEVE IN GOD

Investigation of manifestations of spiritual light

The view

Before the Addendum, several materials have been added that were not included in the first version of the book, in order to show the progressive development of his views from a simple interpretation of anomalous phenomena to a comprehensive assessment of the spiritual essence of this phenomenon.

Serpen 1998

Oleksandr Veynik

Enter the word

From a materialistic perspective, Professor V.I. Veynik, through the conversion of “paranormal phenomena” (UFOs, poltergeists, extrasensory perception and another kaleidoscope of bright and merry “miracles”), comes to the Christian faith, to a deep understanding and acceptance of the Orthodox faith. Initially, it was not immediately easy to embrace and throw out these pseudo-spiritual and pseudo-religious affirmations, like Professor V.I. Veynik looked at it with kind attention, with scientific objectivity and reliability. A generous and self-confident naturalist, he practiced his work according to the injunction of St. ap. Paul: “Try everything, strive for what is good” (1 Thessalonians 5:21). It is imperative that we investigate everything, all aspects of the earthly and worldly. It is clear that these are phenomena received by people, which is a pose of empirical evidence. There is much that is inaccessible to Svidomosti, which is obscured by the current state of sin. What is ignorant and sinful here is the brutality of a person’s soul and body. He who is spiritual can judge all things and understand all things (1 Cor. 2:14-15).

Priest

“Russia is embracing creativity - a new religious faith (within the boundaries of Orthodox Christianity), new understandings of people, a new political everyday life, new social ideas...” These words belong to the prominent Russian thinker, philosopher, sovereign, historian of religion and culture Ivan Oleksandrovich Ilyin -1954 pp.).

Vin introduces Rozumov's science to Sunset. Science, in his words, knows “nothing but empathetic caution, experiment and analysis, but science is spiritually blind: it does not understand the subject, but guards only the shells of it; The dot is driven into the living area of the object; It gets stuck in parts and pieces and is powerless to rise up to see the whole.”

“Russian science is not called upon to inherit its importance neither in the field of investigation nor in the field of light reception. Vaughn is called to vibrate her light perception, her research. Every relevant, creative investigator always develops his own, new, method... Russian opinion, in every way, is not a craftsman or an accountant of the department, but an artist of the investigator; A distinguished improviser, a great pioneer of knowledge... His science is a science of creative observation - not limited to logic, but filled with living subjectivity; not in ignorance of the fact and the law, but in the look of the whole object being watched over them.”

“A new idea can revive Russia: it can bring about a renewal of the soul...” “The Russian idea is the idea of the heart. The idea of the heart that looks. A heart that looks clearly and objectively and conveys its strong will for action and thought. She affirms that the main thing in life is love, and love itself will lead to life on earth, for out of love will be born faith and all culture of the spirit. This idea of the Russian-Slovenian soul, since ancient times and organically simplistic to the touch, songfulness and kindness, has historically adopted the form of Christianity, with its heart set on God’s goodness, on the head commandment of God, and rila, “God is love.” “Kohanna is the main spiritually creative power of the Russian soul” / I.A. Ilyin. Our treasures. Volgograd: Tsaritsyn Suspilstvo revival and appreciation of Orthodoxy, 1994. T. 1. Selected statistics/.

Beginning with John the Terrible and especially with Peter the Great, the widespread penetration of advanced culture and science, straightened by a soulless mind, changed in Holy Russia the relationship between heart and mind, sense and knowledge for the sake of the rest, and became a great entrance into the world, which ended in disaster, which Beware of nina. It is inconceivable to turn to a great deal of heartfelt spirituality in order to regenerate the soul, as long as one does not overcome these heaps of deceit and nonsense, which brought with them the lost materialism and atheism. And they can be brought down to the heart of God’s goodness – to the Holy Letter, because it is bestialized to the heart of a person, to the point where it seems that it gives birth to love and faith. Pisanna also provided a minimum of natural-scientific evidence, which is necessary and sufficient to achieve the assigned tasks.

For additional help, a new understanding of human nature is given (Chapter IV) and descriptions of wonders are automatically requested...