Golovna Rectal cancer I'm a Trojan. The history of the march and destruction of the name of the Trojans. We know about Trojan

I'm a Trojan. The history of the march and destruction of the name of the Trojans. We know about Trojan

and among the gods, as a deity who united under his rule the three elements: heaven, earth and the underworld. Ale among the rich descendants of this name does not appear. More or less a clear statement about this has not been formed.

In the Tale of the Campaign of Igor, the Russian land is called the land of the Trojans; Troyan is known as “dark Troyan”, due to the ties, song, meaning, protest period: “ Bulls of the Dark Trojan" It is obvious that his recognition as a deity of pagan Russia was obscured.

In the mythology of the ancient Slovaks, the image of Troyan is christened in greater relief, but is also presented as a demon, sometimes three-headed, with goat ears and legs.

In the long-standing Russian book tradition, Troyan is a patron deity. In the apocryphal “The Virgin Mary’s Hodgenna” it is written that Troyan walked in line with Perun, Khors and Veles.
The “Century of Trojan” symbolizes the era of paganism in Russia and the reign of the first Russian prince-heroes. The reign of the Polotsk prince Vseslav Bryachislavich the Sorcerer (1044-1101), a mythological warrior-turnabout, is dated in the “Slovo” as the last seven centuries of Troyan.
Based on various hypotheses, the revelation about Trojan is also influenced by the epic about the Trojan War, the image of the Roman emperor Trajan.

The name Troyan was created from the words “three”, “three”, and it is certainly identical with Triglav. Among the Baltic Slavs, Troyan went by the name Triglav (Triglavus, Tryglav). One should not confuse Triglav-Troyan with the concept of Triglav, which means the totality of three Gods (“Trinity”): Svarog, Perun and Veles (Dead-Oak-Sheaf of the “Book of Veles”). Similar triads are also known in other Indo-Aryans: Zeus-Poseidon-Hades, Brahma-Vishnu-Shiva (“Trimurti”), Odin-Tor-Freyr (stele from Uppsali). Malius Triglav is the Trojan, the small one in the face of the Triglav of the Gods.

Troyan helps with health, warmth, and healing herbs. This is consistent with time and space. The elements with which Trojan bound us are water and fire. These elements give healing to your folding body, and you can use it as much as possible. It would seem that the unity of these two elements is impossible, even if water extinguishes the fire, it is exhausted. However, we are not talking about those who simply pour water on a lot of people; these two elements are guarded against, for example, if people heat water on fire. When water heats up and reaches a high temperature, it develops the integrity that Trojan suggests. And gently heated water is used as a base in prepared remedies for various ailments. This is all the scope of Troyan’s activity.

Trojan is a good god, the one who created goodness is put down to those people who themselves allowed the disease. Trojan is ready to teach people not only how to treat illness, but also how to eliminate illness and how not to let it into the body. You only need to listen to the rumors for the sake of Trojan, as you can find out from the revealed god. It’s great news that Troyan is trying to date any kind of people, based on the specificity of the element of fire. On the right is that fire, as our ancestors noted, is the most destructive of all elements. Therefore, Troyan respects that the main life motto of any person who wants to be healthy is: “Russia has a life!” Collapse at an hour in the open space, which the god of health Trojan takes care of, and this will bring you many years of life without illness or disease.

Live Troyan, high in the heavens, there. Ale is the most frequent guest in our world. If someone here has a need (and most often such a need is eliminated if one is ill), then Troyan tries to bring in such a person himself. Trojan is invisible, so as not to bully or befriend anyone, but to be happy again, if necessary. The people themselves do not understand and do not sense the closeness of Troyan, but in this hour God will do everything in order to heal the ailing man. Trojan showed healers and healers in ancient times how to treat these and other sick people, and Trojan today shows doctors what to do in case of important illnesses.

Troyan looks like this: a man of the middle ages, hair and beard of the Russians, but now the skies begin to appear in the city, eyes are blue and good, on the lips there may always be a good laugh. Everyone who saw Troyan expressed respect for being exposed in the new light and opening up, and looking at him as if he embraced kindness, purity, and joy. No, Troyan will not be happy again, and Troyan will not be happy again. As an epidemic of such a terrible disease is mowing down all ears and everything, as humanity lacks any strength to resist it, as humanity is hopeless in the face of a sickly illness, then, having denounced Trojan, it will turn pale and become embarrassed, as it fades away We frown, our gaze shifts, there is no longer a smile on our lips. And all this means that Trojan, being a strong and powerful god, is looking for a way out. Of course, since the deity is omnipotent, it could be easy to take and drive away the epidemic, and heal everyone who fell ill. Why shouldn't the Trojans be scared? And all for the love of people, which Trojan trusts to find his way out of his life, which is why intelligent and resourceful people can establish themselves in the eyes of their superiors and in the eyes of other people. Troyan wants people to learn to fight epidemics themselves, to learn to heal from various ailments and illnesses, and to help people in this matter, Troyan. Sometimes people take this help, sometimes they don’t.

Our world of Troyan comes with the images of its totemic creatures. All totem creatures, the images of which Troyan takes, are connected with the element of water. This chaplya, beaver and jellyfish. The skin of these creatures is associated with the singing variety of waters, the manifestation of Trojan in which water is given to those who kiss.
The heron and Troyan go to the swamp or to the lake, walk there, in the image of this marvelous bird lives for ten hours, and then it turns out that the waters of the lake have become mineral and rejoice in the presence of many diseases, and in the swamp there is a sight of healing brood
The beaver populates Troyan along the rivers, choosing most often small rivers, perhaps even streams. I know what hour of a beaver’s life - it swims under water, builds huts, and fells trees. And then it turns out that the water in the river (or rather, not in the river itself, but in the springs that flow along its banks) is wholesome, good for relieving illness and illness.
Well, the image of a jellyfish swims Troyan by the sea and ocean; far from floating up from the shore, but with a light dot of yelping quiets who swim, who do not suspect that such a dot is curing their ailments. However, Troyan’s goal in the image of a jellyfish is to collect sea water there, swimming there, and soothingly. In this manner, accepting the externality of his totemic creatures, Troyan continues the main task of his divine essence - the healing of people.

Trojan God It’s not for nothing that he guesses the figure of a person who stands with three faces. Trojan is her third son, and his character was united between the divine and the human. With their ancestors, the Trojans did a great deal to become the Slavic God of witchcraft and rejoicing.

Symbol of Slovenian Trojan God

Slovenian God Troyan

The people of Troyan were not a simple child: the Shvidko grew up, gained wisdom, and amazed those who grew up with wisdom. The gods showed respect to the diligent young man, and gave Troyan honor to the wise Kitovras, who knows the secrets well.

Special talent God Trojan before the celebration. Even people knew how to face the most terrible enemy, who can fight without a knife and fight without a juice - this is the riddle they used to tell about death in ancient times. Having learned the Trojans to resurrect people, only the Gods blocked you. There will be trouble in the world if not everything is in its right place, and life that has ended will begin again. Natomist becoming Slovenian God Trojan A doctor who helps you fight any ailment.

God Trojan- the patron saint of difficult people, as intelligent and strong-willed as himself. Slovenian God Troyan start fixing as your mind tells you, quickly take the right decision for everyone’s benefit. The sickness does not feed, when the doctor comes, he is always ready to take on the right. Helps God Trojan We are in good health, and in other cases, we can become even more angry, even if there is no order in our lives, we can also become unhealthy.

Trojan God Symbol

When you are ready to accept the mudra Trojan God, inherit yogo, a protective sign will help you!

Three-faced sign Trojan God from a long time ago it protects:

Whatever the illness: mental, physical,
Because of the “blindness” of the spirit, it is impossible to pay attention when the “illness” begins and to immediately survive the decline.

Slovenian sign Trojan God gives people:

Healthy, more strength,
choosing the right solution, quickly orienting yourself to the situation.

The gods of ancient words have not gone anywhere!

Sign Trojan God approach people with unforgivable character. You say a lot about yourself, God doesn’t love you, you’re more timid, you make a decision and will always help your neighbor. Good people and other people's illnesses are at heart God Trojan she remembers, as if she were human, she helps those who fight before her.

In Balkan folklore

The image of the Roman Emperor Trajan, which received significant mythology, took a prominent place in Balkan folklore (similar to the Emperor Diocletian, who became Duklan). In ancient Slovenian folklore, Troyan is a demonic hero, a king with goat ears and legs, sometimes with three heads. Serbian Kastsi Troyan has three heads: one head devours people, another is thin, the third is fish; Perhaps Trojan's victims symbolize his connections with cosmic zones and three kingdoms. According to Serbian folklore, King Troyan is an earthly demon who lingers near the Trojan city on Mount Tsina. Vin leads his horse at night in Srem and leaves it when the horses eat all the food and the horses sleep on the bed. The brother of the Kokhan woman Troyan pours sand instead of weight to the horses, and mutates the tongues of the horses. The Trojan will grind to a crisp. At the gateway, the demon dismounts from his horse and lies in a stack of hay, or a cow, who walks around and stretches the stack. Having wrapped his head in a cloak, Troyan lies down under the bush, confident that the sun will pass him by. Alas, such a non-robust man, who, having soaked a man burnt under the tabernacle, tears from his cloak with empty waste. Here the sleepy exchanges harass the demon and spit him out.

In "Tales about Igor's March"

Emperor

As to who the Trojan is, there are anonymous hypotheses of varying degrees of reliability. Some people respect that Trojan is the Roman Emperor Marcus Ulpius Trajan, who fought in the Balkans and is known to the Slavs (or, more commonly, his mythological image; Trajan, like many successful emperors, is idolized in Daca and lost the name of Trayanov Vali ). “Trojan's Stitch” is the military road in the Black Sea (via Traiani) or the monument that was built on it (“tropeum” - a Roman trophy as a sign of the enemy’s death, tropheum and tropeum Traiani, which was preserved by Donina).

"Land of Troyan" - Dacia and, zokrema, miscevosti at the river Danube, where the essence of Russia and the Polovtsians came from.
"Hundreds of Trojans":

Vseslav of Polotsk, according to this fragment, was alive in the 11th century. Apparently, the age of Trojan ended in the 7th century (11-7), while the 4th century had an hour when the Roman Empire was still in existence. Trajan, who sensed that all the Roman emperors were separate from each other, the Slovaks themselves, of course, came into contact with the Romans, and Dacia began to transform into Rumania. The saga about Hormund recalls the sea expedition of the Vikings to Walland (Wallachia), where the evil chaklun Train (Old Scand. Þráinn - Trajan) was the king.

Deity

According to another version, Troyan is a Slovenian pagan deity, according to Serbian folklore, or a mythical ancestor of the Slovenians; Once upon a time, the land of Troyan is the land of the Slavs and Rus' itself. A. G. Kuzmin came up with the idea that Troyan could be the ancestor of the Russian princely house of Rurikovich, and this century is the same generation of the family, respecting Troyan, to whom the prince-magician Vseslav of Polotsk lay. This is the interpretation of what Troyan is - Milk’s reading of the name of Boyan, another mysterious character of the Lay. L. N. Gumilyov presented an alternative version about those that Troyan is a copy of the word Triytsa from some Turkic language in “what was the daily category of grammatical gender”) nonstorianism, which was written 7 centuries before).

Trojans

Another version connects the name of Trojan with Troy and Slovenian versions of ancient legends about the Trojan War (followed by R. O. Jacobson). Many people among the middle-class people respected themselves with the interests of the Trojans, the Guilty and the Slovians. “Seven hundred years” by the wise Jakobson, which is otherwise part of the text, is not related to Vseslav, but means seven thousand years (the old Russian meaning of the word) since the creation of the world, with seven hundred years of which, which began in 10 92 rubles, eschatological awakenings were associated , and if they invade Rus' (“the land of Troyan”).

Notes

Catherine’s copy replaces “On the seventh century of Troyani”, like the first version, with “On the seventh century of Zoyana”. R. O. Yakobson, having assumed that in the original there was “z Troyani”, and the letter z, which is called “land”, stood in the name of the word, which is also used in ancient Russian manuscripts, so that it is necessary to read “the land of Troyani”. According to the thought of A.K. Yugov, this is the rewrite’s apology, like the very riddle of Troyan in the “Slovo” - this is how the word “Boyan” was read, so that the three-letter ligature could not be separated on the sheet.
Kuzmin A. G. Cob of Russia. M.: Viche, 2003. pp. 199-203.
Yugov A.K. Trayanova land abo - Boyanova
L. N. Gumilyov. Nestorianism and Old Rus'

Literature

Troyan // Dictionary-book “Words about the march of Igor”. VIP. 6. M.; L.: Science. Leningrad. department, 1984. pp. 57-61.
Trojan at the “Word” // Encyclopedia “Words about the March of Igor”. T. 5. St. Petersburg: Dmitro Bulanin, 1995.
Yudin K. Troyan at “The Tale of Igor’s March” (before the problem of darkness)

Slovenian mythology
Gods	Belobog1 Veles ~ Volos Dazhbog Devan1 Alive Lada1 Lel1 Lelya1 Mati - Syrah Earth Mokosh (Makosh) Pereplut Perun Porevit Porenut Prove Radegast1 Rod2 Rugevit Svarog1 Svarozhich Svyatovit Semargl (Simargl) Stribog Triglav Trojan 2 Horse Chornobog Yarovit
Perfume of the place	Bannik Bolotnik Vodyany Dvorovy Domovik Lisovik Sea Tsar Ovinnik Polovy
Zaruchniy deceased	Kikimora Mavka Rusalka Upir Shulikuni
Mythical facts	Alkonost Asilki Baba Marta Baba Yaga Babai Bereginya Bis Buka Vidmak Verlioka Vecherka Viy Vila Volkolak Gamayun Dabog Dennitsa Share Zorya Zlidni Zmiy Gorinich Ivan-da-mar'ya Karakonjul Klobuk Korgorushi Koshchy Lichomanka rin Sol owey-robber Sudzhenitsi Devil Chugaister Miracle-Yudo Chur Shishiga Yuda
Ritual characters	Bozhich German Dodola Kolyada Kostroma Kostrubonka Kupala Marena Maslyana Yarila
Mythical lands	Alatir Bilovoddya Buyan Iriy Kaliniv town Kitezh Lukomorya Fox mountain Currant River Far Away Kingdom
Notes: 1 the historicity of the deity is controversial; 2 divine status of super-chivalry.

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God Trajan- God the Preserver of the Righteous Ways, who leads to Svarga, controls the Hour and Space.
From Slovenian mythology:

The worship of Troyan-Father appears in ancient Slovenian translations (later, however, records), in middle Russian chronicles and in anti-paganism, in the homilies and literature of contemporary peoples. c.

The name of Troyan in Russian literature is based on the names of the Great Deities, which are also about the Greatness of Troyan.

“Walk of the Mother of God through torment” (12th century): “Then all the gods called: the sun and the moon, because of that stone the Trojans of Kh’rs, Veles, and Perun were established.”

“The Word and the Confidence of the Holy Apostles” (16th century): “And the gods will not come into great beauty, many Perouna and Horses, and Trojans, and other multiplicities, because they are the same day (b) the elders are in Elin, and the ferret is in Cyprus, Trojans and Ts(a)r in Rome.”

Those who revere the God of Trojan by the adored Roman Emperor Trajan Marcus Ulpius (53 - 117), from the Antonine dynasty, do not hesitate. It is impossible to roblena the author of the “wine wine” suggested to the text. Do you really need to talk about those that the Trans-Slavic God Perun did not enter the Greek pantheon, and you never heard about Khors in Cyprus?

In “The Tale of the Campaign of the Igors,” Troyan’s name is drawn from concepts that support certain mythical postulates and manifestations of his cult. “Rishcha (Boyan) to the Troyan stitch through the fields on the mountains” - “Gaiding (Boyan) through the Troyan stitch, through the fields to the mountains”; “Buli Vіchi Trojans” - “Buli Vіki Troyans”; “on the seventh century of Troyan, Vseslav the stallion about the maiden of his love” - “On the seventh century of Troyan, Vseslav the foal spoke about the maiden, whatever he is”; “The (image) virgin entered the land of Troyan” - “The (image) virgin entered the land of Troyan.”

The same in the “Book of Veles”: “AND NOT TO THE DACHOM OF THE SEVEN EARTH OUR LIKE THE SERPENT TROY OF THE SEVEN, NOT TO THE DACHOM OF SAINT ROMIEN” - “And we did not give our land, just as (our ancestors) did not give the land of Troyan to the Romans” (VK 2, 7b, 8 ), “AND INTRA GOING FOR NOT JUST FOR OUR FATHER ON THE ROMIES TO THE TROYAN EARTH” - “I Indra ishov is behind us (?), Like ishov is behind our fathers on the Romans (?) to the Trojan Land (or “across the Trojan Land” )" (VK 2, 7c, 5-6).

Try to lighten up all these “dark places” (similar to Trojan’s stitch, like Trajan’s road (Via Traiani), which stretched from the Danube to the Prut and on to the descent through modern Russia, and walk along them - “here “Water glorious deeds” (N.M. Galkovsky)), the century of Troyan - the hour of glory and power (the one thing from which the Tlumachians may have had mercy), the land of Troyan - the territories conquered by Rome and paying their tribute) the pardon is completely. The whole community will inevitably break up about its powerful postulate, which is why the Slovaks appeared on the historical arena, God willing, here in the sixth century. They never had the chance to fight with Trajan, who died at the beginning of another century. Why should the Slavs remember Trajan himself, and not Nero, Caligula or, for example, Diocletian? With the adoption of Christianity by the Roman Empire, the cult of emperors began to grow and was unlikely to re-emerge in Russia. This food was put forward by the commentators themselves on the name of Troyan, but there are still no compelling evidence.

Given the mythological positions of the community “Triglav”, Troyan, the essence is the first prince. He is one of the Gods who rules on earth (Rus) and in the world of people. All princely dynasties are similar to the new one - it’s not for nothing that the family sign of the Rurikovichs depicts the Trident of Troyan. That ancient, mythical (prehistoric) time, when Trojan ruled the world, in essence, is the woeful “Golden Age”, because then there was prosperity on earth, prosperity and justice fell, and the world was whole. Tse buli “Stolittya Troyanova”, clock bilin and kazok.

The concept of “Trojan Stitches” is discussed in another publication, as it is mystical and requires special investigation. In the meantime, it’s time to guess that one of the names of Chumatsky’s Way is “Trojan’s Road.”

The land of Troyan is the whole world, the entire expanse of habitable (civilizations), the territory of the renaissance of the Aryan (Slovenian) peoples. During the period of the formation of Russian sovereignty (Volodymyr Svyatoy - Gostomysl, Rurik - Volodymyr the Okaianiy, Yaroslav the Wise - Volodymyr Monomakh) it was characteristic that the “Land of Troyan” was more strongly identified as the territory of Russia. Vcheni mean that the name “Land of Troyan” could only be blamed on the fact that this Deity played around as the founder (ancestor) of the princely government, as the “pershknyaz”. This is confirmed in the ranks of the “Veles Book”, where it is written about Troyan’s installation of his blues and onuks on the princely thrones: “AND THEN FUCK SUTRATIHOM VIEW OF KH’ZYAROU ACCORDING TO TROJAN YAKI FIRST NASED SE Z BLUE SVA mi) through khozar ... after hundred (hundredth) of the Troyans, who (to the prince) was the first to sit with their sons and onukkami”, “GRANDSON OF TRAYANNA BY SELF-ESTATES WITH DRUSI MINOMY AND BY INSTRUCTIONS” - “Onuk of Troyan was self-fathered (?), with friends rich, and buv murders" (VK 3 a). The princes, in essence, cry out for their proud names - the onuks of Troyan.

Russian chronicles have preserved for us a legend in which the connection of Troyan-Triglav with the cob of princedom is indicated, from the dreams of “sovereignty”. The legend is the basis of “The Tale of the Conception of Moscow and the Krutitsa Bishopric,” recorded approximately in the other half of the 17th century. At 1206 rub. Grand Duke Danilo Ivanovich (disguising Vigadane), together with his companion, the Greek Vasily, a clairvoyant, traveled in search of a place to become the throne city. The axis was consumed by the stench “into the island, dark and impassable. This swamp has a lot of furnaces. And in the middle of that swamp and island, the Great Prince Danilo Ivanovich created a great and wonderful beast, three-headed and lined, even lined in size and red. And the food of Vasil the Greek, which is the food of this strange beast. And Vasil the Greek confessed to him: “Grand Duke, in whose place there will be a great city and the kingdom of Trikutna will expand, and in this new hordes of people will multiply, in order to create this tri-headed beast, and in this new city - in order to create different hordes of people." Six years later, the prince slaughtered the place “and called him Moscow.”

Troyan is the first prince, the mythical founder of the princely dynasty. It is not surprising that in order to ground the cob of the greatness of Moscow, as the city of the throne, the scribe of the victorious scribes at that time began to hear about the cob of the prince and about the cob of the city, the land, transferred to Troyan, and, apparently, transferred the whole thing to clock for the new Maje Kazkov. Trojan is described here as a three-headed beast, which is completely understandable, since neither Trojan nor any other pagan Deity was spoken about directly (1600). The scribe could not write about the three-headed people, since long ago it was known that such things were found here far away, in foreign lands. And if, hiding behind the silliness of the plot, I had decided to get away with it, then I had to expand the topic further by writing another conversation between the prince and the three-headed man. A simpler option was chosen - the prince would have a three-headed beast. There are such revealing moments: the tank is not specified, it’s just “beast”; the prince seems to be sure that he won’t fall for anyone’s love; Nowhere in the text does it say that this beast was revealed by God as a banner. The bookman blatantly smirks at the discussion of this matter by those for whom it was important to deprive one of one mind - tri-headedness. This three-headedness and glimmering, as a symbol of the “tricutous kingdom”. Let us begin to understand how to unite: Great Rus', Little Russia and White Rus'. It is true that the “land of Trojan” is Rus' itself (that is, in essence and literally, “waste land”). The scribe, however, also talks about the fact that the three heads represent different groups of the population of that city. It is easier to understand in the light caste trinity of the ancient Aryan marriage: the clergy and ancients (Brahmins - Magi), warriors and rulers (Kshatriyas - princes and warriors), traders and labor people (Vaishas - warriors).

The name of Troyan is written down in the “Great Ustyuz Collection of Dimensions” (17th century): “Lord, bless, father. Blow, O God, blow from the heavens with your Holy Spirit for the holy sea of Okeyan, to the king to Troyan, thirty springs from the sea. seas of the holy sea Okeyan and King Otroyan, and there are those distant springs of the holy sea Okeyan and King Troyan. Thirty-nine (27) - the number is mythical, sacred, and at the same time a clearly increased vitality of the mind has been introduced. In fact, there are three keys (three is a sacred number for the cult of Trojan), which Troyan recognizes in the world as the hidden girls. This is confirmed by another report about Troyan. These keys are from the three lights, and the “addition” of these keys to the mind can mean the arrival of great power, control over the three lights. Among the Kazakhs, it should be noted, the images of the world are extremely simplified - all gold, silver and midday kingdoms, palaces and huts. The replacement of the keys is eggs or apples, in which the girls will move their palaces, and this replacement is entirely clear, because Rod’s eggs began to become brighter.

Among the Baltic Slavs, Troyan went by the name Triglav (Triglavus, Tryglav). Do not confuse Triglav-Troyan with the concept of Triglav, which means the totality of three Gods (Trinity): Svarog, Perun and Veles (Dead-Oak-Sheaf of the Book of Veles). Similar trinities are known in other Indo-Aryans: Zeus - Poseidon - Hades, Brahma - Vishnu - Shiva (“Trimurti”), Odin - Thor - Freyr (stele from Upsali).

“The Book of Veles” divides both Triglavs and says simply: “I prayed to the Triglav, the Great and the Small” (VK 3, 25, 13). Malius Triglav is the Trojan, the small one in the face of the Triglav of the Gods.

The reason for the similarity of the name of God and the designation of the three Lords of Gods is twofold. The totality of the three Gods, who dance over the three lights, is itself called the “Triglav”, because there are three of them at once, their three heads, three heads. I tse Triglav – “Three heads”. And the Indian “Three Murti” - “Three Faces” (their “murti” are the same as our “muzzle” - “disguise, disguise”), which is depicted as a Deity with a single body and three different heads. Troyan-Triglav is depicted as having three heads, but with three heads. According to the middle Western European chronicles (Ebbon, Gerberd), the three heads of Triglav symbolized Yogo’s power over the three kingdoms (worlds) - earth, sky and dungeons. This is the first reason for the similarity of the Triglavs with their names. Based on the mythological postulates of the Triglav community, Troyan is the son of the three Gods of Triglav. Most appropriately, due to its tripartite nature, Troyan appears to the world as three-headed, triplicate. Being one-man beings of the essence of the Triglav of the Gods, Troyan is the Triglav and by the name that Yogo describes, and by its nature, similar to the three of Yogo’s fathers. This is another reason.

In the chronicle of Ebbon Triglav, the names of the Most High God are Summus deus. The most famous temple of Triglav was located in Szczecin (German: Stetten) on the branch of the Oder. The temple stands at the head of three sacred hills and is visible from afar, first illuminated by a light. The image of Triglav, behind the description, there are only three heads, the eyes of which were covered with a golden bandage. The worship of the eyes is also associated with the honor of God to the witches (from Vseslav’s casting of the foal on the “seventh century of Trojan”; about the witchcraft at the temple of Triglav - below), and, apparently, the Gods, who convey to the future, as such, carry out an irrevocable Share, the guilty ones are not proactive and incorruptible. The axis of this was symbolized by her blindness, blindness (the blindness of Themis, the blindness of the pithia and the velvi). The blindness of Troyan, which revealed to me the knowledge of the future, seems like a credit to the world of new forces.

The Holy Temple was destroyed in 1127. Christian blasphemers, under the escort of Bishop Otto of Bamberg, destroyed Szczecin. The chronicles show that the sacred black horse Triglav was kept at the temple. At the hour of the war of national importance, the horse was led in front of the temple through nine spears that lay on the ground. The prophecy was given by the priests to the temple, who watched over it, and to seal the records and freely pass through them: “If they were going on a land campaign, to the enemy for the sake of a video boot, then the result would be to transfer it through another (horse) in such a way Ib . Nine spears were placed on the ground, in one liter one of one. Having mounted and itched the horse, the priest, who was supposed to hear about him, passed him three times through the lists that lay there and back. As they passed without tripping and sealing the spears, they respected the sign of success and calmly set out; as if by chance, they were deprived” (Gerbord, “The Life of Bishop Otto” (12th century). Translated by D. Dudko); “In addition, the townsfolk are calling for the release of the horse of miraculous status, dedicated to God Triglav... The Divine horse, undoubtedly with him (the sacrifice) of teachings, coming at the establishment of the hour and place, if this pagan people converged to remove the vision, foolishly p Get rid of it with mercy. Call the wizard like this. Having thrown a lot of spears, they urged Triglav’s horse to go through them. As each of them passed by, without hanging around, the warlock was respected for their friendliness and, having mounted their horses, they rode for their treasure. Having conceived from them, they respected their intention with a captured divine horse, and went into the war until, in my opinion, they knew when to go on a raid. With all this buried little called to raise the tithe, and the fragments of God Triglav were drunk in all cases, then the myths of the continent flourished” (Monk of Priflingen, “The Lives of Otto” (12th century). Translated by D. Dudko). In Russia, until recently, there were similar warriors with horses. The girls, wondering about the sound, lead the horse out of the pack through the shafts - if the horse gets stuck, the horse will be angry; tie their eyes (!), sit down and wonder where they go - on this side and on the other side; They hear in the flocks how the horse flutters or steps over its hoofs - inter alia, and if you stand calmly - it is still silent.

View of the image of Trojan from the Szczecin sanctuary. Little paintings in an antique-like manner, so to speak about those that the artist himself is the temple, of course, without drawing or painting from other people’s words. But in any case, the value of the little one is great, since it is one of the few paintings that convey the image of a statue of the Deity.

The three-headed little one should stand on the little one, and this, without question, is Troyan, for he is the only three-headed God of the Slovians. Revealing your youth, youngsters. This confirms the revelation about the age of Trojan, since all three myths about him date back to his youth and, therefore, the iconography can reflect this very century. The youth of the little one further confirms that this is a depiction of Troyan, and not the Triglav of the Gods - Svarog, Perun and Veles. Indeed, the Gods are depicted as mature men with beards.

It is unclear why Troyan is depicted naked. Because God is healthy and through the artist’s attempt to bring in more jacomogo than the ancient one? On both of their chests, Troyan touches with his hands, which is most likely the month. In the myths about Trojan, the practice of worshiping him does not allow people to associate the cult of Trojan with the month. Thank you for everything, Troyan has a cup in his hands, brother-kopar. The Europeans built the temple, they hardly knew about similar bowls with two drawn barrel handles, and the artist completely remade them for each month. Bratina chi kvsh-scoop, cup - the main attribute of Troyan. Somebody's wine is full of zesty beer. The same cup is also used in other traditions: the Indian Dhanvantari holds in one hand, on the equal sides of his chest, a vessel with enchanting bells, the Greek Asclepius holds a cup with cut-off faces (pan acey), entwined with a snake.

The fragment of the image is in the right place, I want to talk about the center of the temple. Fragments of Slovenian churches were like this, you can consider a similar design as a fruit of the artist’s imagination.

The only thing that can attract respect is the colonies and the crypts. The stench seems to be behind the scenes about the real thing

construction of the temple: a number of split wooden pillars - supports, on which they are grounded. The concept of the cult is very important, and the small trinity of symbols is clearly presented. The slabs on which Troyan stands will go in three rounds. The columns at the bottom are decorated with trident signs, which can be mistaken for decorative crowns. Visible hatching at the bottom of the column on a light side, inscribed with tridents. On the top of the crypt you can also guess the tridents. From the very crypt there are images of coolies - nine pieces (three of three) and twelve (the sacred number of Trojan).

Vidomy is also another little one depicting Troyan. The different dimensions in both little ones allow them to be carried to different statues of Trojan. On this little Troyan of representations we live, and not as an image. Judged from the figure of the dodden woman, this tsur of Troyan was born of destruction among human beings. The decoration is not exactly the same as that of the statue in Szczecin, which can be explained by certain canons for the depiction of Trojan. All three heads are not human. Sered is the head of an eagle (heaven), right-handed is the head of the left (earth), left-handed is the head of a snake (underground). This rank symbolically represents Troyan’s rule over all three worlds. The figure is dressed in a bandage with stitches, which is similar to the images from Szczecin. From the triple symbolism here, in addition to the three sections, one can see a blessing gesture with the right hand: the thumb and little finger are placed to the sides (obviously, they were previously closed in a ring), and the compact, middle and without The name fingers represent a trident. The left hand of the Deity is placed behind the back, so that one can understand the manifestation of the devotion of Troyan and the light of Nava. The palm of the left hand, apparently, is lowered down, mirroring the right palm. This picture clearly resembles the image of the Indian God of Health, Dhanvantara. However, the new formation is characterized by the elusively cavalier spread of the arms, the Triglav of the images is dressed in a bandage on the shoulder, and Dhanvantari with a bare torso.

In the Western Slavic lands, a number of three-headed statues associated with the cult of Triglav have been found: stone stone from Vakan (Croatia), stone stone from Gleiberg (Denmark), a wooden shear with three bearded heads, topped with a phalanx cap yu, Svendenborg (Denmark, 10) T. 2, p. 389).

The temple in Szczecin was also an important center for the cult of Trojan in the castle of Branibor (present-day Brandenburg) and Wolin (Julin). Volinsky's image of Triglav was entirely made of gold and, of course, was very small in size. When the Volynsky temple recognized the attacks of blasphemous Christians, the priests of Triglav were able to carry the image of God and seize him from a hollow tree stump. Over the years, this stump was hidden in Budivli, as it played a role in the temple. On the wall, next to the stump, hangs an ancient and old saddle, which, according to legends, belonged to Triglav himself, and which was previously in the temple. This was one of the great shrines that the Slovenians received during the fairy tale hours.

Judging from this saddle, it was evident that God sometimes sits on his sacred raven and covers his land. A similar legend existed among the Ruyans, who believed that at night Svyatovid saddles his white horse to sit at the temple, with the saddle and bridle that hangs from the statue of God, and races against enemies. About such a ride of God, zokrem, it is written in the “Book of Veles”: “And our Triglav has caught us, caught us, ”(VK 3, 25, 13-14).

In the legends of the ancient Slavs, the image of Troyan is borderline obscure and is presented in a Cossack style. What little can be gleaned from these legends is entirely consistent with what we know from other materials. Among the Serbian Cossacks, Troyan is an earthly king with three heads, who lingered around Troyan’s city (ruins on Mount Tseri). Known for the Bulgarian fairy tales and songs, in its lands there are seventy lakes of rare gold and wood. Trojan will rise in price at night, the horses are on horseback (from the night trips of Triglav). On his blindness comes the fear of the Sun, who has power over three lights - Kazkov’s description of Troyan’s three heads: one is for people, another is for thinness, the third is for fish. It can be said with all the evidence that the image of the Cossack Troyan is a significant part of the world of thought with the manifestations of his accountability to the communist forces (blindness). This gave rise to a Christian interpretation of the image of the Divine, and Troyan is the king (prince) of the whole world, and the Christian Satan, the “March of God” is the “prince of this world.” Already these parallels would be sufficient. However, the image of the Trojan was also superimposed on the statements about the three-headed demon-serpent (he was burned and beaten) and King Midas. We need to know that there is an ideological similarity between the Serbo-Bulgarian Cossack Troyan-Midas and the descriptions of the most popular images of the beast-headed Troyan.

In the pantheon of Poles, Troyan is known under the name Trzy. “Standing around as the greatest of the Gods, his image stood in three (triple heads) with one neck. He was the father of God Zhiva, to whom they attributed a turbot about human life and all kinds of gifts,” “Vazhavshaya Lel as the defender of freedom... Pol as the guardian of Fatherland, and they believed that both were sent by the supreme Gods of the Thrive and Zhiva” (Prokosh, “Words” Yano-Sarmatian Chronicle” (part 18 art.), translated by D. Dudko).

In Slovenian lands, Mount Triglav is sacred - the highest peak of the Julian Alps (2864 m). Varto also notes the creation of some ancient manuscript from the collections of A.I. Sulukadzeva under the title “The Kolednik of the 5th century of the Danube Yalovtsia, writings in Kiev, about the worship of the Troy Mountains, about the fortune-telling in the caves and Dnieper rapids by the mermaids and the Kiev Russian Russian Russian Russian Russian us and Russian mermaids." Before the “Troy Mountains” - shrines to the cult of Trojan, you can see both Mount Triglav and Mount Cera, where the ruins of the Trojan City (and possibly the temple) are located.

From these data it is clear that Troyan is the Slavic God. Additional information about his cult can be compared with the mythological manifestations of other Indo-Aryans, in whom the cult of Trojan itself originated.

The name of Troyan is described as the “third”, “third”, due to the similarities between the three Gods and the tri-headedness of Troyan. The whole cult of permeation with symbolism of the number three (power over three worlds, three to lead a horse through 9 (3*3) spears...). In search of parallels, the trace is oriented towards the Trojan cult.

Old myths, apparently, turned into cossacks, and among the corps of Russian (Slovenian) cossacks there are those who tell about the exploits of Troyan. Of course, such myths resemble the tale about the three underground kingdoms - the middle, the golden ones and the gold. The youngest of the three brothers - Ivan the Third (Tretyak, Ivan Vodovich) - goes down through the well (hole, failure) near the underground light; there lives his mother and three royal daughters, kidnapped by a demon (three-headed serpent), and settled by him in three kingdoms (palaces) - copper, wood and gold; The third destroys the demon and releases the girls and mother to the white light, and he himself, given up by his brothers, is abandoned by the dungeon; there you can find living water and, after low times, go out into the world of people. Based on this plot, we prepared “Confidence to a Friend” about the exploits of Troyan.

In the myths of other Indian-Europeans, the image of a single Deity, which we imagine as Father Trojan, is divided into two (some, three) independent characters. We will list all the names known to date in the available literature, which are determined by the similarity of the names and the type of cults.

Iran. Trita (Frita) – “third”. The third person who saw the divine drink “haoma” (amrita, ambrosia; the same root of Russian “hop”; those same scho and Kazkova “living water”). Vin is the first healer, who took away 10,000 flowering shoots, white haoma and the tree of immortality from the gifts of Ahura-Mazdi (thereby becoming the Deity of Health). For his cult, the familiar plot is renewed: “Tryta, the “third”, the youngest (of three brothers), was given by his brothers, who threw him into the water (Tryta aquatic), having visited the underground (“third”) kingdom, where they knew the drink (or another zasib) of immortality (haoma chi tree of immortality), which gave the ability to turn to the earth” [Mythological Dictionary, 549].

At the same time, Traetona (Faridun), whose name was created in the number 3, is also running after him. He is the youngest of three brothers (the other two, according to the “Shakhnam” - Pormayeta Keyanush), who hurt him; Traetona kills the three-headed serpent Azhi Dahak (with the help of the farrier Kavi) and kills two sisters Yimi (or two daughters of Jamishid), who become friends. Between their three sons, they divided the world into three powers: Rome (exit), Iran-Arabistan, China.

Around them, the independent Deity of health (bodily) - Aurvat (“wholeness”), also walked around them. The deity is fragmented according to the epithet of Trojan.

Scythia. Targitai - persholudina (soon, persho-prince), forefather of the Scythians. Apparently, the Volodian region of the Scythians could have been called the “land of Targitai.” Like the three blues there are three kinds of people (clergy, warriors, villagers), and now, according to the late Greek figures, three peoples. In Scythian myth, Targitai appears as the head of a chthonic snake-like Goddess. This is a re-interpretation of the myth of God’s fight against the serpent.

India. Trita, which the Rig-Veda so sadly reports. Vіn, together with two brothers, people from the ash thrown by Agni at the water (por. Ivan Vodovich = Trita Apya, “Trita of the Water”; ir. Aurvat - patron of waters). Having been thrown into a well by his brothers, he wants to go to the Gods, claiming his part. From fragments of other myths: the Sun harnesses the horses; dismembers into pieces the body of the demon-snake Vritri, who helped to defeat Indra (from the words of the “Book of Veles”, about Indra, who will go to the land of Troyan); offer soma to Indri; Removes bad dreams and cleanses sins.

Dhanvantara is worshiped by God in India. Vin is depicted with a body of green color (a symbol of medicinal herbs) and with hands. In his hands he holds a mortar with a weaver (for preparing leaves), a flowering plant (the “tree of immortality” of the Iranian Triti), a medicinal souvenir and dishes with ritual medicines.

Greece. Phaethon (from the Arab world Faridun) is the son of Helios, who took up the sunny chariot (= Trita, which harnesses the horse Sontse) and burned at the fire, not finding the earth on ice.

On the other hand, the cult of the physician-god Asclepius (Aesculapius). Its symbols are a cup with faces and a snake (whose tear is the most powerful medicine, “panacea”).

Prussia - Lithuania. Aushauts (Aushlayvis) - God-healer, who shambled in the sight of a great wight. The healers respected themselves with their teachings. Vin is the God of wholeness, innocence, who removes illnesses and cleanses from sins.

Moldova. The ritual doll, which resembles our Yarila (Kostroma) and the Bulgarian Herman (Yarman), hovan for the sake of the board, is called Troyan here [Klein, 277].

Indeed, the Ossetian Tarangelos, the Celtic Taranis and the German Thor, as well as the reinterpreted images of Troyan.

From these data one can infer the ancient cult of Trojan, either in general or in its entirety. All the parts add up to a rich canvas - a canvas of Trojan myths. The retelling of these retellings is laid out in more detail, repeating the passages of the three “Tales”, which testify about the exploits of Troyan, the “Tales”, who arrived at the community of “TRIGLAV” at the hour of the day.

The cult of Trojan was preserved only in India, where Dhanvantari is still revered. The retellings preserve the memory of Tret-Traetaon in the communities of Parsi-fire-worshippers. The revival of the Trojan cult in Russia began in 4402 years. Slovenian Great (born 1993) near the town of Obninsk land of Kaluzka, where the Slovenian pagan (Rednovirch) community appeared, named in honor of Trojan and the Trinity of God - “TRIGLAV”.