History of medical emblems. What are the medical signs? History and meaning of medical signs and symbols. Chervonyi khrest and pіvmesyats

The current emblem of medicine - a snake that wraps itself around the bottom of a bowl and droops its head over the bowl - was established in our region back in 1924, and then a wide expansion emerged between them. My dear medical students, they long ago came up with an interpretation for the sign of medicine: the symbol explains - the doctor is not simple, he is cunning like a snake, and he is not a fool. What is the meaning of this sign?

The snake accompanies doctors from ancient times. The legendary Greek doctor Asclepius (who is better known in the Roman transcription - Esculapius) was always portrayed as a snake, and then the snakes became not just a great doctor, but a real doctor - god, patron of medicine. What is there to say about the Greek myth? We already know that Asclepius asked the Cretan king Minos to resurrect his dead son. Likar Ishov, curling up on his club, as if a deadly snake had wrapped itself around his club. Out of fear, Asclepius drove it in with a blow of his club, but a friend of the snake appeared, carrying some grass in its mouth. The grass resurrected the killed one. The brilliant doctor, having saved the right hand, found such grass, which the snake brought, and took it and flew to Crete, where he resurrected the son of King Menos with it.

A slab found near Ephesus depicting a symbol of medicine

Many descendants respect that the basis of the “snake symbolism” in medicine lies in people’s secret fear of snakes, the desire to appease the evil “goddess of death” or to cure illness, vikorista and a terrible form of destructive snake ii. Ancient tales often contain riddles about various mythical snake-like creatures that brought death to people. In which part of their bodies and peelings were treated with such strong and universal licks. Pliny the Elder in “Natural History” wrote about the power-loving ambispheni (Greek: “Two that collapse in two directions”) - a snake with two heads: one is retracted at the right place, the other is on the tail: “... her head alone is not enough , so that you can remove your shit.” The snake symbolized death and immortality, good and evil. Taking into account their bifurcated tongue, and the severity of their bites, the whole purpose of removing them, and the mysterious quality of hypnotizing other creatures and birds. This is a visible contradiction, united in one image of two different, often protracted origins, together with symbols that came to us from a long time ago. Another butt of this super-eternity is a bowl. Similar to these emblems of liqueur, various hypotheses are connected with the vital action of water and the tradition of preparing liqueurs at a ritual bowl.

The first images similar to the symbol of medicine date back to 800-600 years ago. BC True, at that time the serpent and the cup were lying close to the right and left hand of the goddess of health, Gaia. The emblem with a cup and a snake, as the bachiti called us, was introduced in the 16th century by the famous physician Paracelsus.

According to the thought of the Russian historian F.R. Borodulina, the cup symbolizes the vessel where the knowledge of nature is preserved, from which the wise physician is responsible to draw. Officially, the cup with snakes, as a prominent sign of Western medicine, was introduced by Peter I. The emblem with the cup and snakes among pharmacists was widely expanded.

On the territory of Russia, the image of a snake that wraps around the bottom of the bowl is still respected as the emblem of the military-medical military.

The cup with the snake is not the only symbol of medicine that is being studied, but others are becoming more popular.

Staff of Asclepius

The threads of this medical emblem go back to the VI century. BC and there is a walnut root. The club itself is a knotted club around which a snake is wrapped.

The legend, which has been proven above all, gave orders to the point that in the image of the first international emblem of medicine there is an anointing of Asclepius, who is holding a club with a snake in his hand, which is entwined on his body.

In 1948, when the First Worldwide Assembly for the Protection of Health was held, the heads of the WHO in the emblem of the organization chose a club, studded with a snake, which symbolizes medicine, which is depicted on the aphids of the earth, the region covered with laurel leaves - the emblem of the UN.

Caduceus (rod of Mercury)

In the mythology of ancient Greece, the “caduceus” signified the rod of Hermes (the messenger of the gods, in Roman mythology - Mercury). The rod is entwined with two snakes and crowned with wings. Snakes symbolized the mutual relationship of lengths. Over the years, the rod has become a symbol of level of importance and integrity. The fragments of the caduceus are an invisible part of the image of the messenger, also ensuring the protection of the secret of commercial and political leafleting.

Meanwhile, in the emblem of medicine, the rod stands as the “tree of life.” The two snakes entwined with him symbolize the opposition between the light of the living and the light of the dead, and their intertwining means the unity of the protracted forces.

Chervony cross and chervony pіvmesyats

The red cross of the head was worn as an emblem of the sanitary service of the armed forces, which gave protection and help to the sick and wounded.

The designation and name of the Red Cross and the Red Cross are under the control of the Geneva Conventions of 1949, as well as the additional protocols before them of 1977.

In Muslim countries, instead of the red cross, which is common in most European countries, it is a symbol of beneficial assistance for illnesses and injuries and the red cross.

One of the founders of the famous emblem of the Red Cross was Henri Dunant, who in 1859 fought against the large number of human losses at the Battle of Solferino. Then the army orderlies were unable to escape with a large number of wounded, and one of the reasons for this was the absence of any noticeable signs that could be recognized by the skin from the conflicting sides in.

Four years later, at the International Conference in Geneva, the emblem of partnerships was adopted to provide assistance to wounded military servicemen. This emblem has become a red cross on a white aphid.

The Great Crisis (1875–1878) and the Russian-Turkish War (1877–1878) led to the exodus of the Red Cross soldiers into the territory of the Ottoman Empire. But here the activity of the ICCH was allowed only for changing the image of the cross on the emblem for a change. The pouch at the Geneva Convention in 1949 had the emblems of a red cross and a red cross on a white aphid and was recognized as the military insignia of military medical services.

At this time, the emblem of the Red Cross and the International Federation of the Chervonogo Cross and the International Committee of the Chervony Cross is allowed to be revoked by national partnerships and individuals who are in Relationship to this organization. At the time of war, the image of a red cross or a mark on a white aphid is a prominent sign and protection of military-medical forms, as well as hospitals, doctors and transport services that provide help to those in need.

How is biology currently associated with medicine? It’s wonderful to see a snake that wraps itself around the bowl. Time and time again, the creeper has become a single medicinal emblem. There were a lot of alternative symbols.

Great and greedy

The serpent is a hypostasis of the ancient Egyptian goddess Izidi

Snakes were worshiped at all times and in all corners of the Earth. In the myths of Babylon and Assyria, in prehistoric times, the roosting birds themselves reigned. The snake-headed gods were in rich pantheons, and the luscious companion was one of the most common companions of the great powers.

“And the great serpent; he is the king of the land of Ethiopia; All rulers bow to him and give him a beautiful maiden. Having beautified them, they bring to this snake and deprive one, and devour this snake... The life of this snake is 170 liters, and the life of this snake is 4; His teeth are as long as a liter, and his eyes are like half-fiery, his eyebrows are black, like a raven, and his whole appearance is like tin and copper... On his new face, he has three liters. When the building collapses, the noise is almost on the way these days.”

From the Abyssinian legend

Snakes were respected as immortals - even though the stinks of the building periodically shed their skins in order to fall in love. Many myths agree that initially this gift was attributed to people, but the shrill creepers stole it, as in the Sumerian legends, and people themselves saw the important burden of eternal life at the measles of tall reptiles, as in the Greek myths .

In ancient times, snakes were closely intertwined with medicine. So, the snake itself, according to Greek mythology, suggested the idea of ​​​​the possibility of resurrecting the dead. Once he was asked to go to the palace of the Cretan ruler Minos in order to resurrect the dead prince. On his club, Asclepius confidently touched the snake and drove it in. Suddenly another snake appeared with some grass in its mouth and resurrected the killed one. The future god quickly grew this grass and resurrected the dead.

The snake wraps itself around the body of Izidi, the patron saint of the bath in Ancient Egypt, the cobra is one of the aspects of the goddess. This symbol decorated the field first aid kit of a military doctor of the Roman army. On the one hand, people wanted in such a way to appease the evil forces of nature, on the other hand, the vikory and ominous appearance of the snake, to cause illness.

Share the ship

Another storehouse of traditional medical emblems - the cup - also has a long history. The desert place had the utmost importance of evil to the loving vologa sent from heaven, for whom the great metal bowls were victorious. She holds this very thing in her hands, frantically seeking help from gods, ailments, and images on an ancient Egyptian stele.

The water was like a warehouse of any kind of rejoicing. Tsilyushchy calls and spells were often uttered or uttered directly on the vessels. The expressions “a cup of life”, “a cup of terpene”, “to drink the cup to the bottom”, “to drink the cup again”, have been preserved to this day, which show how important everyday tasks were for the ancestors.

The carved bowls carried various symbolic places. For example, it is a double bottom, which subtly brings out the duality of human nature, positive and negative, heavenly and earthly warehouses, gifts and base aspirations. Therefore, in medicine, a cup without another bottom, a walnut vial without a stand, has taken root. They themselves are often depicted in the arms of their daughters (and in another version, their companions) Asclepius - Hygeia and Panacea.

The bowl is always used for snakes: they were collected and stored mainly in such a container. She also mixed teriaks - ancient and middle-aged universal anti-drugs. Until the 20th century, copper or brass bowls were used by pharmacists.

One of the rare variants of the emblem is a snake that wraps around the handle of a mirror. There, the sky protects the smooth surface of human knowledge, which preserves the images of the next thousand years. Perhaps such an unusual symbol was acquired by the International Society of the History of Medicine in the 1980s.

Symbol, the wrong one

When you look at the emblem of the World Health Organization, approved at the First Assembly in Geneva in 1948, you will notice that the snake there is not wrapping around a cup, but a club. Why did this happen? Are the stars aware of this attribute?

Cepal Asclepius. The same one that killed one snake and saw a friend who came to resurrect it. This symbol has a lot of other meanings. For example, he is most often depicted with a gnarled club, which means a connection with the earth and nature. In addition, the club is a symbol of mandrivoks, and it was on the roads that ancient doctors acquired their knowledge and skills. In addition, since the doctor stumbled along as he walked, it means that his experiences were not only fate, but also joy. And the doctors trusted him the most.

In the Middle Ages and in the Renaissance era, the club was transformed into a medicine cane, and in some cases – into a medicine sword, which was, for example, in Paracelsus. Often, at the upper part there were secret secrets, a unique anti-tear or simply an ocet, which was used to kill the infected patient. The tradition only existed until the middle of the 20th century, and the club became a symbol of medicine in Europe.

Before the speech, on the club of Asclepius there may be not one snake, but two. There is a rich history of other emblems, if the staff is short, there are two snakes, and there is a hill on top. Caduceus, the rod of heralds, as well as an indispensable instrument of the god Hermes (Mercury), created to reconcile the two enemies. The Caduceus became the medicinal symbol of the Dobi Vidrodzhenya.

This version means that in the 16th century alchemy began to develop, the patron of which was Hermes. The main method of alchemical research at that time was not the search for the philosopher's stone, but the removal of faces. On vessels with medicinal preparations, alchemists often put a seal with images of Hermes. Like the emblem of doctors, the caduceus has been fixed, for example, in the United States of America. There is another version: the caduceus was simply mistaken for another club of Asclepius, fortunately the smell is similar. How little milk is added to our life? The axis of the rod of Hermes is approximately from this very point.

Well, the classic snake with a cup has taken root in the vast majority of the Soviet Socialist Republic. Modern Russia could not do without modifications, for example, on the emblem of the Military Medical Academy, there are images of two snakes that wrap around a bowl in one another (wonderful figure).

Others

Asclepius and stump. Statue of Asclepius with a dog lying white in the asclepion.

For a long time, the owl, the tree stump, the raven and the dog have been revered as legitimate and equal symbols of medicine. All of them at different times depicted the order from Asclepius. The owl and the raven were respected as a symbol of wisdom, and one cannot do without such a healer. A dog is a source of loyalty and loyalty, duty to serve and protect. The raven from this company, having been found, the average alchemists showed their faces to his images.

Here is the interpretation of the role of the song: first of all, it was simply a sacrificial hedgehog, whose blood was attributed to Asclepius, and the meat, which was attributed to the ruling powers, was sick. With the advent of Christianity, another plague appeared: the cry of the song drives away evil spirits, the wound is growing, as most patients become easier.

“How welcome is the song of the song at night. It’s not just welcoming, it’s beautiful. This cry gives hope to everyone’s heart; the sick feel better, the pain in the wounds changes: with the rising light the fever of fever subsides.”

Ambrose of Mediolansky (III century)

Often the stink was depicted in pairs with a snake, in which the stink was distinguished by the two key qualities of a doctor: sweetness and caution. Sometimes on ancient bas-reliefs Asclepius escorts a goat. This image reminds us that, according to Greek mythology, the goat Athena gave birth to the milk of Asclepius’s mother. Therefore, in the asclepions they sacrificed bugs, pigs and rams, but goats were never among the sacrificial creatures.

In the 13th century, images of a club with a snake and a sleeping song adorned the titular arches of medical works. In the Renaissance era, medicine was often depicted as a woman (probably Hygeia), crowned with laurels. In one hand there was a club entwined with a snake, and in the other there was a stump.

Hurry and stare

The red cross and the blue six-cut mirror can be added to the current additions to the arsenal of medical paraphernalia. I think everyone knows the history of the first symbol, so I’ll just remember it briefly: in 1863, in Geneva, a committee was created to change the suffering of soldiers during the war, as an emblem, we reluctantly think, the participants in the founding conference chose the inversion of the right since Switzerland. The Red Cross, which was initially associated with the ICCH, has taken root and may have become the most widespread use of all things medical: it is found on specialized medical machines, on the doors of medical vaults, on first aid kits in computer games , but there’s also a lot to know.

However, this is completely wrong from a legal point of view. The Red Cross is an official image that is being protected, which belongs only to the MKCHH, and it must be preserved exclusively during wartime. It can be worn by military doctors, military priests, they are assigned to look after the wounded, including the appointment of hospitals, and it is also used to appoint an international and national representative of the organization. And that's all. The ICCH, through the national committees, is trying to learn the organizations of people who fight the heart of the heart, right-handed or left-handed, and sometimes go to court, so Johnson & Johnson in their own time, in the Primus order, took a trademark from the view and the red cross.

However, this legal matter also has a backdoor: the image that is being protected is a red cross on a white aphid. How to change the color of the background or the cross - that's it, take whoever you want, use it wherever you want. So the green grape is the ridge of pharmacists, the blue ridge of veterinarians, etc. Behind the great rakhunk there is a classic red cross, or on a blue, yellow, purple, or any other background - a completely legal logo.

A very short lyrical introduction: which is completely correct, the chervoni (although not just the chervoni) crosses were painted on their robes by the Templars and the hospitalists, and the remaining one always appeared as a hospital iv. At the beginning, the stench was like a nuisance, like something else, but in this way they began to talk about the military (sponge), and then about the civilian doctors. It’s a different story that the Spitalier’s ridges were divided from the Swiss, which took the ICCHH, but it’s a completely different story.

At the hour of the Russian-Turkish war (1876–1878), another official symbol appeared - the red coin, an option for Muslim countries. The Israelis were trying to push through the red money, but the ICCH was not up to the idea. After many super-chats, in 2005, at a special conference, the non-religious symbol of the ICCH was adopted by two-thirds of votes - a red crystal, a rhombus on a white aphid.

On the right is that at that time a great mass of applications had accumulated for the international recognition of national and/or religious emblems of the red color: here is the Siamese half of red half, the Persian red sun, and the wheel of red with a swastika, and Lebanese red cedar, and a red Sudanese rhinoceros. and the red Syrian palm and the red star, declared from Zimbabwe. The ICCH noted that such diversity undermines the very idea of ​​a universal, unified symbol that can be used as a defense in any war. Dosit three, saying MKCHH: chrest - for Christians, interchange - for Muslims, others are interrupted by crystal, there is nothing to multiply.

The MNS officers took the walk, took the crosses, and in their place they put a blue mark about six changes, and these changes are the main tasks of the guards and paramedics: detection, connections and specialists stami, response, assistance at the scene, assistance during transportation , delivery to the LPZ. The mirror was patented in 1977, and the logo of the American Medical Association was taken as the basis for its development. In 1997, the term of patent protection passed, and today many “Shvidkikhs” all over the world carry the “Zork of Life” on their boards - from Peru to Poland and from Sweden to Italy. It is noticeable that in the middle of the blue eye there is a regular club, classic, long, with one snake and without wings.

P.S. I don’t pretend to be all-pervasive, it’s not included, but I’ve more importantly missed it.

A highly abbreviated version of the statistics from the magazine “Russian Pharmacies”, 2013 No. 24

We all know that many times we have seen the medical emblem - a bowl with a snake that wraps around it. The depicted symbol adorns boxes of medicines, Vivisky doctors, pharmacies, clinics and other medical stores. It is remembered that Petrosyan was joking with these emblems: the glass is a symbol of alcohol-free alcohol in medicine, and the snake is through those who “do not give a ballot.” Well, since without fire, as if we didn’t need to worry, what does this cup with a snake mean? Thus, there is no unambiguous interpretation of the medical emblem. Some people have always respected that this symbol indicates the power of the snake extracted in medicine, and the cup is a vessel, where the extract is preserved. According to the affirmations of others, the snake that wraps itself around the cup symbolizes immortality, knowledge, wisdom and good deeds. Moreover, there is an assumption that the root medical emblems are related to ancient Roman and Greek mythology. The ancient Roman God of the Lord Esculapius (among the ancient Greeks also known as Asclepius) was depicted with a rod entwined with a snake. According to the legend, snakes are seen as the medicinal power of various living plants and, in order to know, you need to transform into a snake, and then back to a human. And God rejoiced at Esculapius. Vikorist snake secrets, relishing the sick on whole grass. According to this legend, on the medical emblem the cup is wrapped around not some abstract snake, but a specific species of it - the Esculapian snake (Emila). Until the speech, Esculapian snake is not destroyed.

It turns out that in Russia the medical symbol with a snake that drinks a glass was called the “Hippocratic cup”. And the official emblem began to be important in the 18th century, although this has not been documented in any way. Western medicine also adopted a similar emblem, with not one, but two snakes entwined around the cup.

Everyone knows that the symbol of medicine is a cup with a snake, and people fondly call it “mother-in-law eats frosty.” And I don’t know what this emblem means. What other symbols are there that signify medicine, what are the signs of stench, and what are their true meanings? We’ll talk about this in our statistics.

Stars resemble medical symbols

At different times, various cultures adopted their symbols and emblems of medicine, which depicted the wisdom and pain of death and life, and pointed to the image of a doctor and methods of healing. Speaking about various medical symbols, it’s easy to remember the familiar gods - the patrons of bathing, ancient methods of bathing and other features.

The most important medicine is snakes. Their images themselves, in various forms, were used for illumination. The history of this ancient sign goes back to the ancient civilizations of Shoda, Greece and Egypt. For example, the snake itself wraps itself around the body of Izidi, the Egyptian patron saint of the bath. Likewise, the serpent is accompanied by an inscription on the monument to Sesostris I in Karnak, which says: “I grant life, longevity and health... to the queens of lower and upper Egypt.” It’s cool that the current symbol of medicine also cannot exist without a snake image. Here the creeper wraps around the bowl, and the skin with its emblems deserves special respect.

The world has developed a wealth of knowledge about nature that increasingly reflects various phenomena, changed and reinterpreted. Today's interpretations of the symbols of liturgy that have come down to us are more varied. There are about fifty different mental images of what medicine means, but we will look at it more broadly.

Private and private emblems of celebration

For universal medical nutrition, there are a lot of scientific methods, which are based on medical symbols, which are also relevant and the method is historical.

The most valuable treasures are in the fields of nutrition and numismatics and bonistics. First, he twists coins, tokens, medals and orders, and his friend looks at paper penny tokens in a historical, economical and mystical aspect. On coins and banknotes of different eras one can see a large number of medical symbols and emblems of healing, and in some cases there is a single proof of their physical activity.

The signs, which are emblems and symbols of medicine, tend to form a special classification, therefore all other functions can be divided into private and private. To private contacts:

• a drop of blood is a sign of a surgical profile;
• images of a convoy;
• klistir (enema);
• the hand that pumps the pulse is the emblem of therapists;
• depiction of the Florentine silent;
• pentagrams of surgical instruments, for example, a scalpel;
• urinary;
• mortars with or without a mortar - these are the emblems of pharmacists and medical partnerships;
• military-medical signs (emblems).

The ancient medical symbols are very familiar. It is clear to them:

• snake;
• the club of Asclepius (Esculapius) - a snake that wraps around the club;
• a snake around the bowl;
• two snakes that wrap around the rod of Hermes (Mercury);
• egg;
• the snake that wraps itself around Apollo’s trousers;
• lamp;
• ank Impotech;
• the snake that wraps itself around the mirror;
• stump;
• one or two snakes twisted around a candle or lamp;
• the snake that wraps itself around the Delphic navel, omphalos;
• a burning candle or a tar stick;
• heart in the valleys and other.

In this way, you can come to an inconspicuous conclusion that the sacred symbols mean rejoicing in the dead, and private calls separate medicine directly.

Why is the snake a symbol of medicine?

At the dawn of civilization, when the first totems depicted the despair of people before nature and excessive light, the snake was one of the main symbols. With the advent of the religious cult, snakes were attributed a subversive nature of good and evil. On one side, the stinks emphasized approachability and cunning, and on the other, they were immortality.

Tsikavo, but in ancient myths the symbol of medicine was a completely quiet, innocent one. They themselves were called “Esculapian snakes.” These plazuni were honored inhabitants of the cult centers of the Likuvan in Rome and Greece. They freely moved around the house and rejoiced the sick - they healed their wounds. The Romans and Greeks loved their snakes, and kept them in their vicinity, during laznes and baths.

Rich people have a hearty cob to bring goodness to the home, health and happiness to those who live in the new. Also, it is believed that snakes heal wounds and learn the wisdom of healing.

In ancient mythology, snakes were also associated with people's health and their baths, and in African countries they were especially fond of bathing. Perhaps, this is the only episode in which one can be overcome by association. On the right is that in Africa, people were treated including chakluni, and they were also charmers of poisonous snakes. This is how the lanky association appeared: chaklun - snakes - likuvannaya. Then, however, the chakluns disappeared where, and from the snake that rejoicing was lost from the sacred connection.

In European countries, in the region of Africa, the snake was associated not with chakluns, but with wisdom and knowledge of the sun. eternal youth - rejuvenation is sometimes symbolized by skin shedding, change of skin. This connection between the snake and the literal meaning of the word “to go out with oneself” was widely reflected in Egyptian legends. Once upon a time, the great god of the sun, together with his neighbors, comes out of the realm that glows, and enters the body of the great serpent. Frankly, from the inside, all the stinks emerge as children, sit again at the sacred tour and continue their journey to the sky. This is how the ancient Egyptians thought, day turns into night.

Similar myths of rejuvenation and immortality appear in African tales, Sumerian legends and Greek myths. As an ancient symbol of medicine, the snake was depicted without any additional attributes. And only much later before her they began to add a club, trousers, a mirror or the famous cup.

What does the cup symbolize?

The fragments are a symbol of medicine - a cup with a serpent, then step on what we’ll talk about when it’s out. The most widely discussed fact is that the cup itself became a symbol of some good tradition, medicine, associated with the infusion of fresh water in the arid regions of the earth's coolers. In these places, fragments of planks were rarely found, and water was available for free to the heavens. It was possible to preserve the gift of the heavenly gods with the help of hands folded near a bowl, or a stone with graves, earthenware or metal utensils. Since people were dying out in entire villages due to the dry conditions, prayers for shelter began to be accompanied by prayers for health and saving their lives. On ancient Egyptian steles and frescoes, sick people, screaming to the gods with lamentations about clothing, hold the cup itself in their hands.

Bathing for additional water has become traditional for the regions of the Old Testament and India. Alchemists often mixed water and drops of dew to obtain medicinal properties. For celebration, special cups with spells and symbols engraved on them were put in place. For example, for the celebration of fear ("illness of fear"), Muslims used a special "cup of fear" - a copper bowl, specially prepared in Mezza and decorated with words from the Holy Koran.

Popular legends have preserved expressions associated with ritual cups to this day: “the cup of suffering”, “let the everyday life become a new cup”, “drink the cup to the bottom”, “the cup of patience” and others. These paintings have a subordinate nature of the image - a double-bottomed cup, the creation of heaven and earth. As people have drank from the cup of earthly creation, their insides are transformed into earthly passions. Having drunk from the heavenly cup, people directly reach for heaven, presenting ideals, freeing themselves from earthly sins and addictions. It is not without reason that the cup of communion is a cup of repentance against sins.

Staff

Looking at the symbols of medicine, one cannot help but think about the club - a gnarled pole around which a snake is supposed to wrap itself. This item is a road mace, which means more expensive medicines. The staff not only helps with the dose, but also promotes the level of trust. Medical treatises in India strongly recommended that doctors' mothers carry a club with them; the remains of the disease are obviously more trusted by people who have been proven, not young, who are leaving ties from the earth.

This very object became the prototype of the doctor's cane, especially popular in England in the Middle Ages. Sometimes, as a medical symbol, the staff is depicted with needles and leaves. This symbolized the beginning of a new life, rejuvenation.

In some emblems there is not a club, but a rod of Mercury or Hermes. This god is considered a mediator between the kingdoms of the dead and the living, between people and gods. After speaking, Hermes took away his staff as a gift from Apollo. There was a lot of praise for those who created such a musical instrument as the lyra and masterfully engraved it. The Greeks called this enchanting reed kirekiyon, and the Romans called it caduceus.

Pentagram and trousers

There are also other popular symbols of medicine, such as the pentagram and the trousers of Apollo.

The first is a pentacular star, daubed with one line. This sign traces its roots to Mesopotamia and Egypt. It is important that in such a manner the five planets known at that hour were united with each other: Mars, Venus, Saturn, Mercury and Jupiter. This symbol is most often used as a talisman and a talisman against spirits and the essence that calls out misfortunes and illnesses. A little later, during the widespread expansion of Christianity, the pentagram became a sign of heretics and was replaced by images of hands with open fingers.

Another sign is Apollo's trousers. According to legends, near the bottom of the mountain of Parnassus, Apollo killed Python - the evil miracle that protected the valley. At the site of the battle, the Delphic Temple, the sanctuary of Apollo, was built. On one wall of the temple there was a skeleton, from which a drunken aroma wafted out from the gorge. Sitting on a golden trouser was Pythia, the priestess who flocked with the gods and in this way recognized Her will. And since Apollo was the patron saint of medicine and medicine, then the trigon from his sanctuary became a special symbol that brings together the three ears of medicine:

• more cautious;
• analysis of the precautions of others;
• back to back analogy.

Staff of Asclepius

So, what does the symbol of medicine mean, which represents a club with a snake on top of it? To begin with, it means that this sign is most recognizable around the 8th century BC. The history of this sign is similar to Greek myths. Following the testimony, Asclepius (the Romans called him Esculapius) learned his right, the mystique of rejoicing from a centaur named Chiron. Removing the knowledge of wines has successfully stagnated in practice and become a well-known doctor. He treated people so kindly that Zeus got angry, and because of his efforts people wanted to become immortal. That is why he killed Asclepius with a blow from a flashbang.

There is a legend that once Asclepius was asked to the court to resurrect his dead son. On the way to the palace, a snake crawled up on the flail that Asclepius was hiding on as he walked. The doctor got angry and killed her. As soon as the snake got rid of life, another snake appeared, carrying grass in its mouth. With the help of a tuft of grass, the snake resurrected its friend, and the stinks immediately began to roar. Asclepius correctly understood the sign of the gods, knowing the grass that was cut off in the mouth of the snake, and was able to resurrect the son of King Minos.

From that moment on, the image of the club of Asclepius began to stand as a symbol of celebration, and the doctor himself began to pose as the god of celebration.

The cup has a snake

Prote richly expanded symbol of medicine is a snake that wraps around a bowl. The first image of this symbol lasts up to 600-800 years. until our era. It is noticeable that at the beginning, parts of the image were framed and were the attributes of Hegeia, the daughters of Asclepius holding a snake in one hand and a cup in the other. And later the images were combined into one whole.

The right meaning of the sign is even more pronounced. Some interpret it this way, and some interpret it differently. Most often, the cup is associated with a place for preserving the widely available medicinal substance, and the snake symbolizes wisdom. However, there is another darkness. Therefore, the emblem reminds the doctor of the need to be wise, and to draw wisdom from the cup of light knowledge, the human mind, which the whole world drinks.

Medical students had the most fun with the symbol. In my opinion, the symbol means that the doctor is “cunning, like a snake, and loves to drink.”

Today, such a logo is often used to indicate pharmaceutical activities.

Caduceus

The meaning of the symbol of medicine, which depicts a rod with wings, around which two snakes hang, is also not clear.

On the right is that the tip of the caduceus is a symbol of the secret place, a sign that protects commercial and political leafing. And more and more later it became a symbol of medicine.

For ease of use, divide the emblem into several parts:

• the rod symbolizes the Tree of Life, the link between heaven and earth;
• a suspended spiral, made of intertwined serpentine bodies - a symbol of cosmic energy, uniformity of propulsion, subduedness of boxes;
• The frogs themselves are the active forces of the earthly and worldly worlds.

For all that, the transformation of the symbol from a commercial (political) to a medical one was achieved through the presence of snakes, which can be given simultaneously both a licentious spell and a curse.

Chervonyi khrest and pіvmesyats

When looking at the symbols of medicine, which are popular throughout the world, it is important to remember about the bloody cross and the cross. It’s not surprising, but such a symbol does not at all mean “more medically,” as is respected in our region. There are calls to protect doctors, the wounded, hospitals and medicines during military conflicts. It is unacceptable for such a symbol to be displayed on pharmacies, car first aid kits, gowns and caps for medical staff and other places. Behind the plan, it is the mother’s fault that it has “extraordinary” significance and gets stuck in extreme cases.

These are the meanings:

• Red Cross;
• chervony pіvmesyats (in Islamic countries);
• the sun and the lion of hearts (in Iran);
• red star of David (Israel).

Nina Rukh of the Chervony Khrest is engaged in the development of new symbols, adding national and religious symbols.

Zirka zhitya

The symbol of medicine, the photo of which is presented below, is not very popular in Russia. This “Zirka Zhittya” is a symbol of medicine that was born in the USA. The skin of snowflakes symbolizes the important function of emergency medical assistance:

• manifestation;
• information;
• vdguk;
• I’ll help you at home;
• additional assistance during transportation;
• transportation for further assistance.

Visnovok

When studying medicine, it is impossible to know the meaning of symbols that mean healing. Interest in the past, apparently, will arise in the near future. The more clearly we can recognize the place and significance of the cultural relay passed on to us by past generations, it becomes more valuable and meaningful for us today. As well as the skin symbol, our ancestors invested a special sense, calling to convey its value to future generations.

There are a lot of medical emblems. The cup entwined with a snake is a Russian medical symbol. And then the image of the snake was exploited intensively by the peoples of the world. For example, in Egypt they had the professional sign of doctors. The Egyptian goddess of grace, Izida, is encircled by a snake, which ensures good health. The legends and tales of Ancient Babylon and Africa tell about the power of the creepers.

The similarity of the bowl as a symbol of medicine is explained by the tradition of preparing the liquid in a ritual vessel, or because in dry, deserted areas, expensive water was immediately collected into the vessel, which would fly from heaven and life.

Who brought the cup and the snake together is unknown. Found an image of a snake and a bowl to sit for up to 600 rubles. BC e. On them, the Greek goddess of health Hegea, daughter of Esculapius, draws a snake (wooge) from a spell, she holds it in one hand, and the snake in the other.

The people themselves were respected by the Volodars with a magical, healing power and lived in the sacred center of the god of grace, Esculapius. In the ancient world, stinks brought in a good cob, guaranteed a prosperous life and health for people who lived with someone.

Symbol of Russian military medicine

Over the years, this emblem was forgotten until the 16th century, according to academician E. N. Pavlovsky, a snake appeared and wrapped itself around the cup of the famous physician Paracelsus at that time.

The meaning of this sign is that instead of the cup, the dosi shouts super glasses. It is logical to assume that the extracted snake is preserved in the bowl, which, as we know, may be the rule of power. Therefore, this emblem is considered most useful for pharmacology.

The snake is a symbol of wisdom and immortality. And the thought is that these doctors are about those who need to be reasonable, and draw wisdom from the cup of knowledge of nature. One of the first to think about the place of the cup was the historian and doctor F. R. Borodulin. You have discovered that the charm is a symbol of the mind, that the knowledge of the world craves.

In Russia, a cup entwined with a snake appeared for Peter I as a symbol of military medicine. This symbol also bears the title given by the nobility to the Asesor of Pharmacy of Lublin to the Apothecary of Lublin, Charles Friedrich son of Hinch, by Emperor Mikola I for his loyalty to the throne.

The young Radyan government took over the baton from the royal order and the symbol of Western medicine - a snake that wrapped itself around a cup and slid its head over it - was confirmed in 1924 by the Revolutionary Revolution. This sign is also the current emblem of the Russian military medical service.